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Bible Reflections View Comments

Are We Afraid to Open Our Eyes?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 30, 2014
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Today is the middle of three Sundays that explore the great metaphors of water, light and life, all key images for the baptismal promises we celebrate at Easter. In today’s Gospel, John tells the story of the man born blind and what happens when he encounters the Light of the world in the person of Jesus.

It’s no coincindence that so many of the miracles in the Gospels involve healing someone suffering from blindness. Sight is a common metaphor for faith. So much depends on our ability to see. Our Scripture readings today are filled with people who are blind and yet see, who claim to see and yet are blind, who could see but choose to keep their eyes closed.

At the beginning of the Gospel, Jesus sees the simple reality of a man blind from birth. Because blindness and other physical sufferings were considered symptoms of sin, his disciples immediately question him about the moral implications of this man’s affliction. They see only an abstract theological debate. Jesus sees someone suffering and in need of healing. As the light of the world, his mission was to help people see. The message should be as straightforward as the healing itself.

How frustrating and lonely it must have been for the man whose sight was restored to give his testimony so clearly, to see the truth at last, only to be met with the unseeing stares of those blinded by the fear of lost power and authority.

Even his own parents had learned the cynical lesson that sometimes it’s easier not to see what others want to keep hidden. They couldn’t deny that their son’s sight had been restored, but to see beyond that to the implications of Jesus’ identity would be to commit themselves to something with unknown and possibly deadly consequences.

We’ve probably found ourselves on both sides of this story. We wonder how others can be blind to something that we see so clearly and believe so passionately. But we’ve also closed our eyes to tragic realities in our world. We prefer darkness to light, comfort to confrontation. It takes the healing touch of the Lord to open our eyes and heal our hearts. Sometimes we need the courage to keep speaking the truth to those who will not see. Other times we need to be willing to see through another’s eyes. The Gospel shows us what happened to the blind man as he recognized Jesus as a prophet. He’s willing take chances, he’s willing to believe his own eyes, newly opened though they are. We’re left to imagine whether the Pharisees and even the man’s own parents ever came to see the truth. The Gospel writer is less concerned with them than with his listeners. Do we see the truth? Just as spiritual blindness can be far more devastating than the loss of physical sight, so having our vision of God’s grace restored can bring healing far beyond the physical. We see hope where once we knew only despair, and more than that we see new ways to communicate that hope to others. We see light instead of darkness, and in that light we discover a side of ourselves that we thought we had lost. We look with new eyes on the people around us and see how they, too, are children of God. Being open to possibilities is part of the experience of Lent and Easter. Seeing a path where once there was only confusion and chaos, understanding a truth that once seemed complex and incomprehensible, recognizing that not having all the answers can open us to the mystery of God’s grace. Sometimes all it takes is opening our eyes.


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Monica: The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism. 
<p>Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil)  and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted. </p><p>When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan. </p><p>In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste. </p><p>She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death. </p><p>Almost all we know about St. Monica is in the writings of St. Augustine, especially his <i>Confessions</i>.</p> American Catholic Blog Heavenly Father, I am sure there are frequently tiny miracles where you protect us and are present to us although you always remain anonymous. Help me appreciate how carefully you watch over me and my loved ones all day long, and be sensitive enough to stay close to you. I ask this in Jesus's name. Amen.

 
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