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Bible Reflections View Comments

Are We Afraid to Open Our Eyes?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 30, 2014
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Today is the middle of three Sundays that explore the great metaphors of water, light and life, all key images for the baptismal promises we celebrate at Easter. In today’s Gospel, John tells the story of the man born blind and what happens when he encounters the Light of the world in the person of Jesus.

It’s no coincindence that so many of the miracles in the Gospels involve healing someone suffering from blindness. Sight is a common metaphor for faith. So much depends on our ability to see. Our Scripture readings today are filled with people who are blind and yet see, who claim to see and yet are blind, who could see but choose to keep their eyes closed.

At the beginning of the Gospel, Jesus sees the simple reality of a man blind from birth. Because blindness and other physical sufferings were considered symptoms of sin, his disciples immediately question him about the moral implications of this man’s affliction. They see only an abstract theological debate. Jesus sees someone suffering and in need of healing. As the light of the world, his mission was to help people see. The message should be as straightforward as the healing itself.

How frustrating and lonely it must have been for the man whose sight was restored to give his testimony so clearly, to see the truth at last, only to be met with the unseeing stares of those blinded by the fear of lost power and authority.

Even his own parents had learned the cynical lesson that sometimes it’s easier not to see what others want to keep hidden. They couldn’t deny that their son’s sight had been restored, but to see beyond that to the implications of Jesus’ identity would be to commit themselves to something with unknown and possibly deadly consequences.

We’ve probably found ourselves on both sides of this story. We wonder how others can be blind to something that we see so clearly and believe so passionately. But we’ve also closed our eyes to tragic realities in our world. We prefer darkness to light, comfort to confrontation. It takes the healing touch of the Lord to open our eyes and heal our hearts. Sometimes we need the courage to keep speaking the truth to those who will not see. Other times we need to be willing to see through another’s eyes. The Gospel shows us what happened to the blind man as he recognized Jesus as a prophet. He’s willing take chances, he’s willing to believe his own eyes, newly opened though they are. We’re left to imagine whether the Pharisees and even the man’s own parents ever came to see the truth. The Gospel writer is less concerned with them than with his listeners. Do we see the truth? Just as spiritual blindness can be far more devastating than the loss of physical sight, so having our vision of God’s grace restored can bring healing far beyond the physical. We see hope where once we knew only despair, and more than that we see new ways to communicate that hope to others. We see light instead of darkness, and in that light we discover a side of ourselves that we thought we had lost. We look with new eyes on the people around us and see how they, too, are children of God. Being open to possibilities is part of the experience of Lent and Easter. Seeing a path where once there was only confusion and chaos, understanding a truth that once seemed complex and incomprehensible, recognizing that not having all the answers can open us to the mystery of God’s grace. Sometimes all it takes is opening our eyes.


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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog Just as Jesus resolutely traveled to Jerusalem, knowing that crucifixion awaited him, we know that we need to seek God’s will and embrace God’s support in all situations—even the necessarily painful ones.

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