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Bible Reflections View Comments

Dare to Tell Your Story
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 23, 2014
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The Samaritan woman has known pain, disappointment, the restless search for a life of happiness and meaning. She has known the deadening routine of daily chores, coming to the well for water that will be gone by the next day. She thinks there must be more to life, if only someone would tell her a new story. But she has heard so many stories and always they end the same way—disillusionment, frustration, disappointment.

We, too, thirst for something real, something genuine, something that will refresh us. But in our desperation we often settle for far less than we feel we deserve, because the life we know demands less of us than the life of which we dream.

She wants to believe this man she meets at the well, but she fears yet another lie. This time she wants to be sure. Her opening challenge is filled with suspicion and mistrust. The stronger the defenses we build around ourselves, the more we feel vulnerable at the thought of believing someone outside those barriers. And the brutal reality is that at times belief will be disappointed, trust will be betrayed. But Jesus challenges the woman to believe once more, to risk one more time, to give new life one more chance. He challenges her to tell her story, to listen to the story he has to tell, to believe that this time it can be different.

The Lord is never surprised by our restlessness, our disappointment, our fearful, hurting challenges. Just as God calmed Moses’ ruffled authority and gave the people water from the rock, Jesus responds to the woman at the well with challenges of his own that promise life and refreshment. Deeper and deeper they reach into the well of self, of faith, of trust, where the living and life-giving water is to be found. Together Jesus and the woman explore the stories of needs and wounds and beliefs.

We might be surprised by this woman’s questions about the right place to worship God. This was a big issue for the people of Jesus’ day. Many of our friends and family members have questions about religion. We might have questions ourselves. Jesus listens and responds with an openness to truth that we would do well to remember in the midst of heated discussions. The Gospels remind us again and again that often God’s truth is bigger than the little rules that we find so reassuring, those things that tell us that ours is the only way.

Today’s Gospel reminds us that at the center of our faith is what has often been called “The Greatest Story Ever Told.” We are the stories of our past— stories we tell, stories other people tell about us—but we can become the stories God tells for our future. This is the message of the story of the Samaritan woman at the well.

Lent calls us to step aside from our ordinary routines, to spend time listening to God, to believe that we can tell our stories in a new way. The word of God challenges us to explore the story of our faith once more and discover for ourselves that Jesus really is “the savior of the world”— and what this means in our own lives. This is what we do when we read Scripture, when we gather with others to talk about the Scriptures. We immerse ourselves in the big story, in God’s story, and then we see where the stories of our own lives reflect a piece of that story. And in that intersection, we find the living water of faith.


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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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