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Bible Reflections View Comments

Dare to Tell Your Story
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 23, 2014
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The Samaritan woman has known pain, disappointment, the restless search for a life of happiness and meaning. She has known the deadening routine of daily chores, coming to the well for water that will be gone by the next day. She thinks there must be more to life, if only someone would tell her a new story. But she has heard so many stories and always they end the same way—disillusionment, frustration, disappointment.

We, too, thirst for something real, something genuine, something that will refresh us. But in our desperation we often settle for far less than we feel we deserve, because the life we know demands less of us than the life of which we dream.

She wants to believe this man she meets at the well, but she fears yet another lie. This time she wants to be sure. Her opening challenge is filled with suspicion and mistrust. The stronger the defenses we build around ourselves, the more we feel vulnerable at the thought of believing someone outside those barriers. And the brutal reality is that at times belief will be disappointed, trust will be betrayed. But Jesus challenges the woman to believe once more, to risk one more time, to give new life one more chance. He challenges her to tell her story, to listen to the story he has to tell, to believe that this time it can be different.

The Lord is never surprised by our restlessness, our disappointment, our fearful, hurting challenges. Just as God calmed Moses’ ruffled authority and gave the people water from the rock, Jesus responds to the woman at the well with challenges of his own that promise life and refreshment. Deeper and deeper they reach into the well of self, of faith, of trust, where the living and life-giving water is to be found. Together Jesus and the woman explore the stories of needs and wounds and beliefs.

We might be surprised by this woman’s questions about the right place to worship God. This was a big issue for the people of Jesus’ day. Many of our friends and family members have questions about religion. We might have questions ourselves. Jesus listens and responds with an openness to truth that we would do well to remember in the midst of heated discussions. The Gospels remind us again and again that often God’s truth is bigger than the little rules that we find so reassuring, those things that tell us that ours is the only way.

Today’s Gospel reminds us that at the center of our faith is what has often been called “The Greatest Story Ever Told.” We are the stories of our past— stories we tell, stories other people tell about us—but we can become the stories God tells for our future. This is the message of the story of the Samaritan woman at the well.

Lent calls us to step aside from our ordinary routines, to spend time listening to God, to believe that we can tell our stories in a new way. The word of God challenges us to explore the story of our faith once more and discover for ourselves that Jesus really is “the savior of the world”— and what this means in our own lives. This is what we do when we read Scripture, when we gather with others to talk about the Scriptures. We immerse ourselves in the big story, in God’s story, and then we see where the stories of our own lives reflect a piece of that story. And in that intersection, we find the living water of faith.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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