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Bible Reflections View Comments

Dare to Tell Your Story
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 23, 2014
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The Samaritan woman has known pain, disappointment, the restless search for a life of happiness and meaning. She has known the deadening routine of daily chores, coming to the well for water that will be gone by the next day. She thinks there must be more to life, if only someone would tell her a new story. But she has heard so many stories and always they end the same way—disillusionment, frustration, disappointment.

We, too, thirst for something real, something genuine, something that will refresh us. But in our desperation we often settle for far less than we feel we deserve, because the life we know demands less of us than the life of which we dream.

She wants to believe this man she meets at the well, but she fears yet another lie. This time she wants to be sure. Her opening challenge is filled with suspicion and mistrust. The stronger the defenses we build around ourselves, the more we feel vulnerable at the thought of believing someone outside those barriers. And the brutal reality is that at times belief will be disappointed, trust will be betrayed. But Jesus challenges the woman to believe once more, to risk one more time, to give new life one more chance. He challenges her to tell her story, to listen to the story he has to tell, to believe that this time it can be different.

The Lord is never surprised by our restlessness, our disappointment, our fearful, hurting challenges. Just as God calmed Moses’ ruffled authority and gave the people water from the rock, Jesus responds to the woman at the well with challenges of his own that promise life and refreshment. Deeper and deeper they reach into the well of self, of faith, of trust, where the living and life-giving water is to be found. Together Jesus and the woman explore the stories of needs and wounds and beliefs.

We might be surprised by this woman’s questions about the right place to worship God. This was a big issue for the people of Jesus’ day. Many of our friends and family members have questions about religion. We might have questions ourselves. Jesus listens and responds with an openness to truth that we would do well to remember in the midst of heated discussions. The Gospels remind us again and again that often God’s truth is bigger than the little rules that we find so reassuring, those things that tell us that ours is the only way.

Today’s Gospel reminds us that at the center of our faith is what has often been called “The Greatest Story Ever Told.” We are the stories of our past— stories we tell, stories other people tell about us—but we can become the stories God tells for our future. This is the message of the story of the Samaritan woman at the well.

Lent calls us to step aside from our ordinary routines, to spend time listening to God, to believe that we can tell our stories in a new way. The word of God challenges us to explore the story of our faith once more and discover for ourselves that Jesus really is “the savior of the world”— and what this means in our own lives. This is what we do when we read Scripture, when we gather with others to talk about the Scriptures. We immerse ourselves in the big story, in God’s story, and then we see where the stories of our own lives reflect a piece of that story. And in that intersection, we find the living water of faith.


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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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