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Bible Reflections View Comments

See Yourself as God Sees You
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 16, 2014
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Lent encourages us to take time apart from the everyday demands to listen to what God might be asking of us. Even people who don’t seem overtly religious understand some level of Lent’s demands. Today’s Scripture readings can seem beyond us, describing those events that we might label “Significant Religious Experiences,” things that happen to saints and holy people.

Indeed, for Peter, James and John, it must have been unimaginably startling to experience the transfiguration. Suddenly the itinerant preacher and miracle-worker whom they had been following around Palestine was so very much more. But even that was nothing compared to the resurrection they would experience a short time later.

The transfiguration was an extraordinary moment even in the context of Jesus’s extraordinary ministry of preaching and healing. We know that such moments don’t happen all the time or even often. But we also know that when they do, they change everything we know about reality.

Many of the saints have had such moments in their lives. Nearly everyone has heard the story of Mother Teresa on a train journey and hearing God's call to minister to the dying in Calcutta. But many ordinary people have had similar experiences in their own lives, perhaps not as dramatic, but equally life-changing. Sometimes the only difference is that the saints have developed an awareness of God’s presence. They’re more readily attuned to the deeper significance of the things that happen to them.

The transfiguration reminds us that Lent is a time of purification, a time of going beyond our limitations. Even during Lent we know that the blessing of Easter is ours in Jesus Christ. But we only arrive at the fullness of the resurrection through the passion of the cross. As we share the vision of the apostles, we also know what happened after it. And we also know that it will happen in our own lives.

We need to let our experience of God transform us into something we never dreamed we could be. For some of us this is a startling notion. We think of our faith as something to tuck away in the Sunday corner of our life. When we think about the changes that Lent can bring, we’re more likely to think about quitting smoking, losing a few pounds, maybe giving some money to a good cause.

It would never occur to us that God might say, as he did to Abram, “Go forth from the land of your kinsfolk to a land that I will show you.” But sometimes God does exactly that. A job opportunity takes us someplace we never imagined we would be, and our experiences there change us immeasurably. Or we meet someone who brings us to a completely new awareness of the power of faith in our everyday activities. We don’t go looking for extraordinary, mountaintop experiences. Those who do often delude themselves with vision of grandeur and fame rather than a life of deep faith. God breaks into our lives in both familiar and unexpected ways. He constantly challenges us to go beyond, to be transfigured. The dynamic, ever-changing pattern of bright sunshine and dark cloud can be startling and even terrifying. But in the midst of it comes reassurance. We hear an extraordinary challenge, but we also hear, “Be not afraid.” The faith that we cultivate day by day flowers into brilliance in the presence of God’s grace.


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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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