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Bible Reflections View Comments

See Yourself as God Sees You
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 16, 2014
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Lent encourages us to take time apart from the everyday demands to listen to what God might be asking of us. Even people who don’t seem overtly religious understand some level of Lent’s demands. Today’s Scripture readings can seem beyond us, describing those events that we might label “Significant Religious Experiences,” things that happen to saints and holy people.

Indeed, for Peter, James and John, it must have been unimaginably startling to experience the transfiguration. Suddenly the itinerant preacher and miracle-worker whom they had been following around Palestine was so very much more. But even that was nothing compared to the resurrection they would experience a short time later.

The transfiguration was an extraordinary moment even in the context of Jesus’s extraordinary ministry of preaching and healing. We know that such moments don’t happen all the time or even often. But we also know that when they do, they change everything we know about reality.

Many of the saints have had such moments in their lives. Nearly everyone has heard the story of Mother Teresa on a train journey and hearing God's call to minister to the dying in Calcutta. But many ordinary people have had similar experiences in their own lives, perhaps not as dramatic, but equally life-changing. Sometimes the only difference is that the saints have developed an awareness of God’s presence. They’re more readily attuned to the deeper significance of the things that happen to them.

The transfiguration reminds us that Lent is a time of purification, a time of going beyond our limitations. Even during Lent we know that the blessing of Easter is ours in Jesus Christ. But we only arrive at the fullness of the resurrection through the passion of the cross. As we share the vision of the apostles, we also know what happened after it. And we also know that it will happen in our own lives.

We need to let our experience of God transform us into something we never dreamed we could be. For some of us this is a startling notion. We think of our faith as something to tuck away in the Sunday corner of our life. When we think about the changes that Lent can bring, we’re more likely to think about quitting smoking, losing a few pounds, maybe giving some money to a good cause.

It would never occur to us that God might say, as he did to Abram, “Go forth from the land of your kinsfolk to a land that I will show you.” But sometimes God does exactly that. A job opportunity takes us someplace we never imagined we would be, and our experiences there change us immeasurably. Or we meet someone who brings us to a completely new awareness of the power of faith in our everyday activities. We don’t go looking for extraordinary, mountaintop experiences. Those who do often delude themselves with vision of grandeur and fame rather than a life of deep faith. God breaks into our lives in both familiar and unexpected ways. He constantly challenges us to go beyond, to be transfigured. The dynamic, ever-changing pattern of bright sunshine and dark cloud can be startling and even terrifying. But in the midst of it comes reassurance. We hear an extraordinary challenge, but we also hear, “Be not afraid.” The faith that we cultivate day by day flowers into brilliance in the presence of God’s grace.


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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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