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Bible Reflections View Comments

Don't Be Afraid of the Big Questions
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 9, 2014
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The German poet Rainer Maria Rilke wrote in his Letters to a Young Poet, “Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

Rilke wasn’t talking about the questions we google every day. inquiries about facts and DIY projects and prescription drug side effects. Nor was he talking about the somewhat artificial Q&A of an interview, an advice column or a catechism. He was talking about the deep questions about who we are and what we’re here on earth to accomplish.

Jesus, though divine, was born into a fallen human world and had lived a life of questioning and being questioned from the moment of his conception. His mother asked the angel, “How can this be?” As Jesus grew, he questioned the elders in the temple, he questioned his parents and they questioned him. John the Baptist questioned Jesus when he came to him for baptism.
,br> It was probably no surprise that after forty days in the desert, he would be questioned once more. In our Gospel passage today, he’s being asked the difficult questions by Satan, the devil, the tempter. But surely Satan’s questions were no more challenging than the questions he had been asking himself about his ministry, his mission, his message. The questions of the desert would prepare him for a public life of questioning in the marketplace, in the temple and finally on the cross.

Jesus is able to respond to the questions of the Tempter because he knows the genuine love of God supported by a faith made strong in suffering, in need and in questioning.

Like Jesus, we must live both the struggle of the questions and the faith of the answers. Our temptations aren’t likely to come to us from a mysterious figure in a deserted place. But often they revolve around the same basic human drives: hunger, emotional security, safety, status, ambition.

Some lie awake too many nights wondering if they’ve made the right choices for their lives, their careers. Others question whether a successful position with a company engaged in questionable ethical practices is a compromise they’re willing to make. Many people fight against the demon of selfdoubt and insecurity, afraid they don’t deserve more than the bad hand they’ve been dealt in life.

Sometimes the questions themselves are coming from God, asking us to make life-giving changes in our lives. It’s the easy answers that are the temptation, the decisions that seem to bring happiness and success but are really driving us further away from our center.

The responses Jesus gives to his tempter are deeply rooted in the words of Scripture. He’s not rattling off memorized verses. He’s speaking out of a lived awareness of the power of the word of God. Lent is the perfect time to deepen our own immersion in Scripture. The story of God’s undying care for the people he has chosen as his own can mirror the stories of our own lives. Let the words wash over you. Let them speak to the situations and emotions of your daily life.

The Word has its own power to move us and inspire us and to remind us of God’s presence. It is this power that is, in the end, the answer.


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Jacopone da Todi: Jacomo, or James, was born a noble member of the Benedetti family in the northern Italian city of Todi. He became a successful lawyer and married a pious, generous lady named Vanna. 
<p>His young wife took it upon herself to do penance for the worldly excesses of her husband. One day Vanna, at the insistence of Jacomo, attended a public tournament. She was sitting in the stands with the other noble ladies when the stands collapsed. Vanna was killed. Her shaken husband was even more disturbed when he realized that the penitential girdle she wore was for his sinfulness. On the spot, he vowed to radically change his life. </p><p>He divided his possessions among the poor and entered the Secular Franciscan Order (once known as the Third Order). Often dressed in penitential rags, he was mocked as a fool and called Jacopone, or "Crazy Jim," by his former associates. The name became dear to him. </p><p>After 10 years of such humiliation, Jacopone asked to be a member of the Order of Friars Minor(First Order). Because of his reputation, his request was initially refused. He composed a beautiful poem on the vanities of the world, an act that eventually led to his admission into the Order in 1278. He continued to lead a life of strict penance, declining to be ordained a priest. Meanwhile he was writing popular hymns in the vernacular. </p><p>Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had on their side two cardinals of the Church and Pope Celestine V. These two cardinals, though, opposed Celestine’s successor, Boniface VIII. At the age of 68, Jacopone was excommunicated and imprisoned. Although he acknowledged his mistake, Jacopone was not absolved and released until Benedict XI became pope five years later. He had accepted his imprisonment as penance. He spent the final three years of his life more spiritual than ever, weeping "because Love is not loved." During this time he wrote the famous Latin hymn, <i>Stabat Mater</i>. </p><p>On Christmas Eve in 1306 Jacopone felt that his end was near. He was in a convent of the Poor Clares with his friend, Blessed John of La Verna. Like Francis, Jacopone welcomed "Sister Death" with one of his favorite songs. It is said that he finished the song and died as the priest intoned the Gloria from the midnight Mass at Christmas. From the time of his death, Brother Jacopone has been venerated as a saint.</p> American Catholic Blog By immersing our lives in the rhythm of the season, charity can flood our souls and fill us with the happiness for which we were created. We awake Christmas morning prepared to celebrate the birth of our Savior not as a memory but as a profound experience of God’s redemptive love.

 
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