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Bible Reflections View Comments

Don't Be Afraid of the Big Questions
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 9, 2014
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The German poet Rainer Maria Rilke wrote in his Letters to a Young Poet, “Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

Rilke wasn’t talking about the questions we google every day. inquiries about facts and DIY projects and prescription drug side effects. Nor was he talking about the somewhat artificial Q&A of an interview, an advice column or a catechism. He was talking about the deep questions about who we are and what we’re here on earth to accomplish.

Jesus, though divine, was born into a fallen human world and had lived a life of questioning and being questioned from the moment of his conception. His mother asked the angel, “How can this be?” As Jesus grew, he questioned the elders in the temple, he questioned his parents and they questioned him. John the Baptist questioned Jesus when he came to him for baptism.
,br> It was probably no surprise that after forty days in the desert, he would be questioned once more. In our Gospel passage today, he’s being asked the difficult questions by Satan, the devil, the tempter. But surely Satan’s questions were no more challenging than the questions he had been asking himself about his ministry, his mission, his message. The questions of the desert would prepare him for a public life of questioning in the marketplace, in the temple and finally on the cross.

Jesus is able to respond to the questions of the Tempter because he knows the genuine love of God supported by a faith made strong in suffering, in need and in questioning.

Like Jesus, we must live both the struggle of the questions and the faith of the answers. Our temptations aren’t likely to come to us from a mysterious figure in a deserted place. But often they revolve around the same basic human drives: hunger, emotional security, safety, status, ambition.

Some lie awake too many nights wondering if they’ve made the right choices for their lives, their careers. Others question whether a successful position with a company engaged in questionable ethical practices is a compromise they’re willing to make. Many people fight against the demon of selfdoubt and insecurity, afraid they don’t deserve more than the bad hand they’ve been dealt in life.

Sometimes the questions themselves are coming from God, asking us to make life-giving changes in our lives. It’s the easy answers that are the temptation, the decisions that seem to bring happiness and success but are really driving us further away from our center.

The responses Jesus gives to his tempter are deeply rooted in the words of Scripture. He’s not rattling off memorized verses. He’s speaking out of a lived awareness of the power of the word of God. Lent is the perfect time to deepen our own immersion in Scripture. The story of God’s undying care for the people he has chosen as his own can mirror the stories of our own lives. Let the words wash over you. Let them speak to the situations and emotions of your daily life.

The Word has its own power to move us and inspire us and to remind us of God’s presence. It is this power that is, in the end, the answer.


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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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