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Bible Reflections View Comments

Jesus Means What He Says, Like It or Not
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 23, 2014
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Jesus were trying to establish himself as a popular preacher, we might think he’s going about it the wrong way. If today’s Gospel were a current news item or someone’s blog post, we can just imagine the angry comments that would follow it. “What do you mean we’re supposed to love our enemies?” “Are you saying we have to love terrorists?” “People are too worried about being politically correct. I should be able to say whatever I want.”

But Jesus was never much interested in popularity contests or good ratings. He was interested only in the truth. And that truth was, as the old hymn says, “the truth sent down from above.” Jesus is the way, the truth and the life. Compromise simply wasn’t an option for him. Nor is it for us.

The people of Jesus’s day had as many prejudices and stereotypes as anyone in our own society. Jews and Samaritans, Romans and Palestinians, Greeks and Galileans—the Gospels and Paul’s letters are filled with examples of one group setting itself against another over politics, over religious rules and rituals, over language and way of life.

Those listening to Jesus would have reacted as predictably as we would to these words. And there’s no way to soften them. Jesus says what he says. We can choose to believe it, we can even choose to follow it. What we can’t do is deny that he said it.

Too often we deal with our natural discomfort with the high standard of the Gospel by trying to explain it away or to soften it. We pretend that the hard sayings aren’t part of Bible. We ignore those passages that make us uneasy, that threaten our preconceived ideas, that upset our comfortable worldview.

One of the great gifts to our faith that the Catholic lectionary provides is that the wisdom of the Church has chosen for us the texts that we will read and hear on any given Sunday. Priests and deacons don’t have the option of choosing the text for their sermons. And the lectionary is arranged to cover all of the Gospels, not just the stories that we like to hear.

Jesus doesn’t tell his followers that their lives are going to be easy. Nor does he tell them that they will always get their way. He frequently reminds them that they will be persecuted. The beginning of this Sermon on the Mount that we’ve been hearing for the past several Sundays even says, “Blessed are you when they persecute you.” We shouldn’t be surprised, then, when his words make us uncomfortable. There’s simply no way around the hard sayings in the Gospel.

Preachers and psychologists are fond of saying that love is not an emotion, it’s an act of the will. Teachers and managers remind those who whine and complain, “That’s why they call it work.” The same thing is true of faith. When we make a commitment, whether it’s to another person, a community, or God, there will be times when keeping that commitment is not going to be easy and probably isn’t going to feel all warm and fuzzy. The important thing is that we stick to the commitment we’ve made.

As we go through this week, we might think about the hard words of Jesus. Instead of arguing those words or trying to explain them away, simply say, “Yes.”



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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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