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Bible Reflections View Comments

The Laws that Give Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 16, 2014
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Jesus has hard words for us in the Gospel. Part of his Sermon on the Mount, this passage is where he seems to be letting the vast crowd following him know that while he brings a message of life—and eternal life—it’s not without a price.

Most of us have heard the Sermon on the Mount often enough that we can quote from it smoothly and naturally— or at least recognize quotes from it. Living its precepts might not come quite as easily. So it might be good to look at the reading from Sirach that the Church has chosen to pair with this Gospel.

The wise teacher tells his listeners, “If you choose you can keep the commandments, they will save you; if you trust in God. you too shall live.” We don’t often think of the ten commandments as something we choose to follow or not. Just as they are famously stated for the most part in a “You shall not” formula, we think most often in terms of breaking them—intentionally or unintentionally.

The reading from Sirach reminds us that in nearly everything we do, we have a choice. Whether we take action or not, we make a choice. And, in fact, as a friend often reminds me when I’m struggling with a course of action, “Not to decide is to decide.”

We think of the ten commandments, the law of Moses, the Torah, as an impossibly high standard. But when we break it down, we discover that it’s simply essential to life in community. The impossibility comes through our desire to follow our own whims instead of God’s will. We imagine that somehow we would be happier without any laws, without any rules.

We have heard the many passages in the Gospels when Jesus spars with the scribes and the Pharisees over human additions to the law of Moses, rules and regulations that seem both petty and impossible to follow exactly. It must have been tempting for Jesus’s first followers to make the leap to complete lawlessness. We know from Paul’s letters that some of the early Christians did indeed fall into this trap. If only the things of the spirit mattered, then they could indulge their bodily desires all they wanted.

Jesus tells the people, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” The reason people found it difficult to follow the law, and the reason the scribes and Pharisees felt compelled to add extra rules to make sure that people didn’t break the big rules, was because they weren’t seeing to the heart of the law: the covenant relationship with God.

In his Sermon on the Mount, Jesus is trying to lead people to a deeper understanding of the central commandments of their faith. He hopes to show them that it’s not a question of doing the bare minimum to stay on God’s good side. Rather, as Christians we are called enter so deeply into our relationship with God that we will treat all people with the care and respect due to them as our brothers and sisters in Christ. If we do that, following the commandments will simply be second nature.

Like Moses and the prophets, Jesus shows us that keeping God’s law is not a matter of following the rules as much as it is a matter of life and death. How can we help but choose life?


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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog In prayer we discover what we already have. You start where you are and you deepen what you already have and you realize that you are already there. We already have everything, but we don’t know it and we don’t experience it.

 
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