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Bible Reflections View Comments

A Light Touch With the Salt Shaker
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 9, 2014
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Jesus uses two images in today’s Gospel. He calls his followers to be light for the world and the salt of the earth. We’re familiar with the contrast of light and darkness. We might not be quite as familiar with the image of salt. It’s part of our everyday life. It has a place on every table. Some of us use too much, others avoid it for health reasons, most of us never give it much thought.

Anyone living in cold climates in this month of February knows the blessing and curse of the salt that melts the snow and ice, but at the same time leaves a thin, white film over cars and roads and shoes. If it’s not washed off, the salt can even become corrosive.

Yet, in today’s Gospel, Jesus uses the phrase “salt of the earth” to refer to his followers. In his day, salt was essential not only for seasoning, but also for preserving meats, fish, and other foods. Presumably Jesus’s disciples, several of whom were fishermen, would have been familiar with this use of salt. Salted meats would have to be reconstituted with water before they could be used. Too much salt rendered them inedible. Not enough would allow them to spoil.

Jesus warns his followers that if salt loses its flavor, it is worthless. One of the things Scripture scholars tell us about this passage is that while salt can’t lose its “saltiness,” it can become so diluted by impurities that it can no longer be used.

We’ve all known times when we become so overwhelmed by the day-today grind of our lives that life itself seems to lose its savor. Not only can we not be salt and light for others, we can’t even find anything in our own lives to perk us up. It is perhaps at these times that Jesus’s words strike a chord deep within us.

All of these things make salt a rich metaphor for our lives as followers of Jesus. We can think about how our faith adds spice and flavor to our lives and the lives of those around us. And we know that when we let our spiritual lives get diluted and contaminated by too many other things that we lose touch with the faith that saves us.

But we also know that if we become overbearing in our insistence on other people doing things our way — even if we’re convinced that our way is God’s way — it’s likely that we will turn people away from a path they might otherwise have followed. That kind of religious browbeating can become corrosive. We need to let the living water of Jesus’s example temper us.

Salt is a chemical compound, and one of the characteristics of such compounds is the way it interacts with everything with which it comes into contact. If we are indeed to be the salt of the earth, we need to be aware of how we’re interacting with others. We need to be sure that we’re bringing the flavor of the Gospel to others. Jesus calls us to walk in his footsteps, to treat others the way he treated them. We might need to have a little lighter hand with the salt shaker.

Like salting our food, living our faith allows for a range of differences. If we find ourselves in a peak moment when we hear Jesus’s words, they will be a clarion call to bring his presence to the world. But if we’re feeling less than bright and salty, we need to find ways to return to the source of our faith. We might need to get rid of some distractions and bring some new seasoning to our faith lives.



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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog In prayer we discover what we already have. You start where you are and you deepen what you already have and you realize that you are already there. We already have everything, but we don’t know it and we don’t experience it.

 
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