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Bible Reflections View Comments

A Light Touch With the Salt Shaker
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 9, 2014
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Jesus uses two images in today’s Gospel. He calls his followers to be light for the world and the salt of the earth. We’re familiar with the contrast of light and darkness. We might not be quite as familiar with the image of salt. It’s part of our everyday life. It has a place on every table. Some of us use too much, others avoid it for health reasons, most of us never give it much thought.

Anyone living in cold climates in this month of February knows the blessing and curse of the salt that melts the snow and ice, but at the same time leaves a thin, white film over cars and roads and shoes. If it’s not washed off, the salt can even become corrosive.

Yet, in today’s Gospel, Jesus uses the phrase “salt of the earth” to refer to his followers. In his day, salt was essential not only for seasoning, but also for preserving meats, fish, and other foods. Presumably Jesus’s disciples, several of whom were fishermen, would have been familiar with this use of salt. Salted meats would have to be reconstituted with water before they could be used. Too much salt rendered them inedible. Not enough would allow them to spoil.

Jesus warns his followers that if salt loses its flavor, it is worthless. One of the things Scripture scholars tell us about this passage is that while salt can’t lose its “saltiness,” it can become so diluted by impurities that it can no longer be used.

We’ve all known times when we become so overwhelmed by the day-today grind of our lives that life itself seems to lose its savor. Not only can we not be salt and light for others, we can’t even find anything in our own lives to perk us up. It is perhaps at these times that Jesus’s words strike a chord deep within us.

All of these things make salt a rich metaphor for our lives as followers of Jesus. We can think about how our faith adds spice and flavor to our lives and the lives of those around us. And we know that when we let our spiritual lives get diluted and contaminated by too many other things that we lose touch with the faith that saves us.

But we also know that if we become overbearing in our insistence on other people doing things our way — even if we’re convinced that our way is God’s way — it’s likely that we will turn people away from a path they might otherwise have followed. That kind of religious browbeating can become corrosive. We need to let the living water of Jesus’s example temper us.

Salt is a chemical compound, and one of the characteristics of such compounds is the way it interacts with everything with which it comes into contact. If we are indeed to be the salt of the earth, we need to be aware of how we’re interacting with others. We need to be sure that we’re bringing the flavor of the Gospel to others. Jesus calls us to walk in his footsteps, to treat others the way he treated them. We might need to have a little lighter hand with the salt shaker.

Like salting our food, living our faith allows for a range of differences. If we find ourselves in a peak moment when we hear Jesus’s words, they will be a clarion call to bring his presence to the world. But if we’re feeling less than bright and salty, we need to find ways to return to the source of our faith. We might need to get rid of some distractions and bring some new seasoning to our faith lives.



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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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