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Bible Reflections View Comments

A Light Touch With the Salt Shaker
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 9, 2014
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Jesus uses two images in today’s Gospel. He calls his followers to be light for the world and the salt of the earth. We’re familiar with the contrast of light and darkness. We might not be quite as familiar with the image of salt. It’s part of our everyday life. It has a place on every table. Some of us use too much, others avoid it for health reasons, most of us never give it much thought.

Anyone living in cold climates in this month of February knows the blessing and curse of the salt that melts the snow and ice, but at the same time leaves a thin, white film over cars and roads and shoes. If it’s not washed off, the salt can even become corrosive.

Yet, in today’s Gospel, Jesus uses the phrase “salt of the earth” to refer to his followers. In his day, salt was essential not only for seasoning, but also for preserving meats, fish, and other foods. Presumably Jesus’s disciples, several of whom were fishermen, would have been familiar with this use of salt. Salted meats would have to be reconstituted with water before they could be used. Too much salt rendered them inedible. Not enough would allow them to spoil.

Jesus warns his followers that if salt loses its flavor, it is worthless. One of the things Scripture scholars tell us about this passage is that while salt can’t lose its “saltiness,” it can become so diluted by impurities that it can no longer be used.

We’ve all known times when we become so overwhelmed by the day-today grind of our lives that life itself seems to lose its savor. Not only can we not be salt and light for others, we can’t even find anything in our own lives to perk us up. It is perhaps at these times that Jesus’s words strike a chord deep within us.

All of these things make salt a rich metaphor for our lives as followers of Jesus. We can think about how our faith adds spice and flavor to our lives and the lives of those around us. And we know that when we let our spiritual lives get diluted and contaminated by too many other things that we lose touch with the faith that saves us.

But we also know that if we become overbearing in our insistence on other people doing things our way — even if we’re convinced that our way is God’s way — it’s likely that we will turn people away from a path they might otherwise have followed. That kind of religious browbeating can become corrosive. We need to let the living water of Jesus’s example temper us.

Salt is a chemical compound, and one of the characteristics of such compounds is the way it interacts with everything with which it comes into contact. If we are indeed to be the salt of the earth, we need to be aware of how we’re interacting with others. We need to be sure that we’re bringing the flavor of the Gospel to others. Jesus calls us to walk in his footsteps, to treat others the way he treated them. We might need to have a little lighter hand with the salt shaker.

Like salting our food, living our faith allows for a range of differences. If we find ourselves in a peak moment when we hear Jesus’s words, they will be a clarion call to bring his presence to the world. But if we’re feeling less than bright and salty, we need to find ways to return to the source of our faith. We might need to get rid of some distractions and bring some new seasoning to our faith lives.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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