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Bible Reflections View Comments

Fishing Through the Night
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 26, 2014
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My vacation last fall took me to the Shetland Islands, set in the middle of the North Sea, halfway between Scotland and Norway. At the latitude of sixty degrees north, they are close enough to the Arctic Circle that they have nearly 24 hours of daylight in the summer and almost 20 hours of darkness in the winter. It’s not surprising that the biggest fire festival in Europe is held there on the last Tuesday in January. Up Helly Aa is a late-Victorian celebration, but it reaches back to the island’s Viking heritage for its inspiration. It lights up a long, dark winter with fire, music, food, and drink.

Light in the darkness is one of the primary metaphors for belief, for love, for God. We know all too well how easy it is to get caught up in our problems. And many of those problems are heavy indeed: serious illness, the death of loved ones, financial troubles, the state of our world. But if we dwell only in this terrible darkness, we will be utterly consumed by it.

In our first reading today, the prophet Isaiah proclaims: “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We might recognize this reading as the first reading at Midnight Mass on Christmas. Matthew reminds us the prophet Isaiah referred to the people of Galilee as those dwelling in darkness.

Jesus calls the first Galilean fishermen to leave their boats and nets and follow him. We’ve become so familiar with the idea that the first apostles were fishermen that we might miss the reality.

It’s easy to romanticize the life of a first-century fisherman. Most of us think of fishing as a leisure activity, flyfishing for trout or sitting in a boat on a lake waiting for the fish to bite and napping if they don’t.

People who fish for a living, whether in the first or the twenty-first century, know that it’s a difficult and dangerous business. Before nylon nets, fishing needed to be done at night so the fish couldn’t see the nets. Sudden storms could easily overtake boats and their crews in the darkness. Daylight hours were spent cleaning and drying the fish, hauling the catch to market and mending torn nets. It was hard, physical work, and many people had few occupational choices. They fished because their fathers and grandfathers fished before them.

We might think that our lives are worlds removed from the time of Jesus. But work is work. And no matter what we do or how many choices we have in what we do to earn our daily bread, the day-to-day experience is going to have ups and downs, periods of great satisfaction and dry spells of boredom and frustration. I suspect it was the same for those first-century fishermen. We think of them as being dedicated to their work, their nets, their father and coworkers. But maybe at the time Jesus came along the beach, they were having a bad day and were eager for a change. Only later did they discover for what they had traded in their nets to embrace. It may have seemed like a lark at first, but by the time Jesus was crucified, they knew that their new life had its share of darkness as well.

At different times in our lives, we might think the disciples were crazy to leave behind financial security. At other times, we think they’d be crazy not to follow the Lord’s call. Then it dawns on us that the Lord calls us in much the same manner. One thing is certain in all of this: God chooses to call us. It’s our choice to hear and to follow.


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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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