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Bible Reflections View Comments

Fishing Through the Night
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 26, 2014
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My vacation last fall took me to the Shetland Islands, set in the middle of the North Sea, halfway between Scotland and Norway. At the latitude of sixty degrees north, they are close enough to the Arctic Circle that they have nearly 24 hours of daylight in the summer and almost 20 hours of darkness in the winter. It’s not surprising that the biggest fire festival in Europe is held there on the last Tuesday in January. Up Helly Aa is a late-Victorian celebration, but it reaches back to the island’s Viking heritage for its inspiration. It lights up a long, dark winter with fire, music, food, and drink.

Light in the darkness is one of the primary metaphors for belief, for love, for God. We know all too well how easy it is to get caught up in our problems. And many of those problems are heavy indeed: serious illness, the death of loved ones, financial troubles, the state of our world. But if we dwell only in this terrible darkness, we will be utterly consumed by it.

In our first reading today, the prophet Isaiah proclaims: “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We might recognize this reading as the first reading at Midnight Mass on Christmas. Matthew reminds us the prophet Isaiah referred to the people of Galilee as those dwelling in darkness.

Jesus calls the first Galilean fishermen to leave their boats and nets and follow him. We’ve become so familiar with the idea that the first apostles were fishermen that we might miss the reality.

It’s easy to romanticize the life of a first-century fisherman. Most of us think of fishing as a leisure activity, flyfishing for trout or sitting in a boat on a lake waiting for the fish to bite and napping if they don’t.

People who fish for a living, whether in the first or the twenty-first century, know that it’s a difficult and dangerous business. Before nylon nets, fishing needed to be done at night so the fish couldn’t see the nets. Sudden storms could easily overtake boats and their crews in the darkness. Daylight hours were spent cleaning and drying the fish, hauling the catch to market and mending torn nets. It was hard, physical work, and many people had few occupational choices. They fished because their fathers and grandfathers fished before them.

We might think that our lives are worlds removed from the time of Jesus. But work is work. And no matter what we do or how many choices we have in what we do to earn our daily bread, the day-to-day experience is going to have ups and downs, periods of great satisfaction and dry spells of boredom and frustration. I suspect it was the same for those first-century fishermen. We think of them as being dedicated to their work, their nets, their father and coworkers. But maybe at the time Jesus came along the beach, they were having a bad day and were eager for a change. Only later did they discover for what they had traded in their nets to embrace. It may have seemed like a lark at first, but by the time Jesus was crucified, they knew that their new life had its share of darkness as well.

At different times in our lives, we might think the disciples were crazy to leave behind financial security. At other times, we think they’d be crazy not to follow the Lord’s call. Then it dawns on us that the Lord calls us in much the same manner. One thing is certain in all of this: God chooses to call us. It’s our choice to hear and to follow.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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