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Bible Reflections View Comments

Fishing Through the Night
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 26, 2014
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My vacation last fall took me to the Shetland Islands, set in the middle of the North Sea, halfway between Scotland and Norway. At the latitude of sixty degrees north, they are close enough to the Arctic Circle that they have nearly 24 hours of daylight in the summer and almost 20 hours of darkness in the winter. It’s not surprising that the biggest fire festival in Europe is held there on the last Tuesday in January. Up Helly Aa is a late-Victorian celebration, but it reaches back to the island’s Viking heritage for its inspiration. It lights up a long, dark winter with fire, music, food, and drink.

Light in the darkness is one of the primary metaphors for belief, for love, for God. We know all too well how easy it is to get caught up in our problems. And many of those problems are heavy indeed: serious illness, the death of loved ones, financial troubles, the state of our world. But if we dwell only in this terrible darkness, we will be utterly consumed by it.

In our first reading today, the prophet Isaiah proclaims: “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We might recognize this reading as the first reading at Midnight Mass on Christmas. Matthew reminds us the prophet Isaiah referred to the people of Galilee as those dwelling in darkness.

Jesus calls the first Galilean fishermen to leave their boats and nets and follow him. We’ve become so familiar with the idea that the first apostles were fishermen that we might miss the reality.

It’s easy to romanticize the life of a first-century fisherman. Most of us think of fishing as a leisure activity, flyfishing for trout or sitting in a boat on a lake waiting for the fish to bite and napping if they don’t.

People who fish for a living, whether in the first or the twenty-first century, know that it’s a difficult and dangerous business. Before nylon nets, fishing needed to be done at night so the fish couldn’t see the nets. Sudden storms could easily overtake boats and their crews in the darkness. Daylight hours were spent cleaning and drying the fish, hauling the catch to market and mending torn nets. It was hard, physical work, and many people had few occupational choices. They fished because their fathers and grandfathers fished before them.

We might think that our lives are worlds removed from the time of Jesus. But work is work. And no matter what we do or how many choices we have in what we do to earn our daily bread, the day-to-day experience is going to have ups and downs, periods of great satisfaction and dry spells of boredom and frustration. I suspect it was the same for those first-century fishermen. We think of them as being dedicated to their work, their nets, their father and coworkers. But maybe at the time Jesus came along the beach, they were having a bad day and were eager for a change. Only later did they discover for what they had traded in their nets to embrace. It may have seemed like a lark at first, but by the time Jesus was crucified, they knew that their new life had its share of darkness as well.

At different times in our lives, we might think the disciples were crazy to leave behind financial security. At other times, we think they’d be crazy not to follow the Lord’s call. Then it dawns on us that the Lord calls us in much the same manner. One thing is certain in all of this: God chooses to call us. It’s our choice to hear and to follow.


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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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