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Bible Reflections View Comments

What Does It All Mean?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 19, 2014
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The Christmas season ended last Sunday with the Baptism of the Lord. We celebrate the incarnation with a fitting combination of childlike wonder, nostalgia, feasting, and merriment. But the cycle of the church year and the lectionary readings remind us that our faith is more than a commemoration of the birth of a baby in Bethlehem. That baby, like all babies, grew quickly. The adult Jesus who appears in today’s Gospel will begin changing people’s expectations and challenging the status quo. If we profess to follow this man, then we better be ready to expect the unexpected.

The most determined new parents soon discover that babies and toddlers can’t be programmed and that domestic chaos will become a way of life for many years. The most organized Type- A managers learn that they have to be able to handle the unexpected calmly and graciously if they’re going to succeed and help the people around them succeed.

In today’s Gospel, we see Jesus through the eyes of John the Baptist. According to John the Evangelist, the Baptist is the main witness to the divinity and mission of Jesus. John the Baptist was a man with a single mission. He’s calling people to repent of their sins and prepare the way for the coming Messiah. He’s baptizing them as a sign of their being washed clean of sin. He is, as a business or marketing consultant might say, “on message.”

Then Jesus appears and he says, “Behold the Lamb of God.” And yet twice he reflects wonderingly on the fact that he didn’t know Jesus at first. He says, “I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” His idea of who and what the Messiah would be seems to have been upended by the actual appearance of that Messiah.

Sometimes, even for the most focused among us, it can be hard to know how the things that we do day to day fit into a bigger picture. Like someone working a difficult jigsaw puzzle, we get so caught up in how one or two pieces fit together, or we get frustrated when another piece doesn’t seem to fit at all, that we forget to look once more at what we’re trying to achieve in the long run.

Our Scriptures remind us we don’t always have to be certain of every step and every implication of the things that we do. Life is much less an elaborate battle plan than a quest into the unknown for a cause we believe in with all our hearts and minds. It helps if we can take time out to see the big picture, to reflect on why we’re doing what we’re doing.

Today we begin once again to explore what discipleship means in our life, how we live our faith in our daily lives. Our faith often needs to grow quickly to meet the unexpected challenges of a secular and sometimes hostile world. And sometimes we might feel blindsided by challenges coming from God’s own movements in our lives.

God’s spirit speaks to us in many ways—through the Scriptures, through other people, even through the evening news. We need to be flexible enough to bend when our ideas don’t fit God’s message, but firm enough to hold to that message in the fickle winds of culture. If we’re alert to the signs around us, we will know how to respond.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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