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Bible Reflections View Comments

What Does It All Mean?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 19, 2014
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The Christmas season ended last Sunday with the Baptism of the Lord. We celebrate the incarnation with a fitting combination of childlike wonder, nostalgia, feasting, and merriment. But the cycle of the church year and the lectionary readings remind us that our faith is more than a commemoration of the birth of a baby in Bethlehem. That baby, like all babies, grew quickly. The adult Jesus who appears in today’s Gospel will begin changing people’s expectations and challenging the status quo. If we profess to follow this man, then we better be ready to expect the unexpected.

The most determined new parents soon discover that babies and toddlers can’t be programmed and that domestic chaos will become a way of life for many years. The most organized Type- A managers learn that they have to be able to handle the unexpected calmly and graciously if they’re going to succeed and help the people around them succeed.

In today’s Gospel, we see Jesus through the eyes of John the Baptist. According to John the Evangelist, the Baptist is the main witness to the divinity and mission of Jesus. John the Baptist was a man with a single mission. He’s calling people to repent of their sins and prepare the way for the coming Messiah. He’s baptizing them as a sign of their being washed clean of sin. He is, as a business or marketing consultant might say, “on message.”

Then Jesus appears and he says, “Behold the Lamb of God.” And yet twice he reflects wonderingly on the fact that he didn’t know Jesus at first. He says, “I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” His idea of who and what the Messiah would be seems to have been upended by the actual appearance of that Messiah.

Sometimes, even for the most focused among us, it can be hard to know how the things that we do day to day fit into a bigger picture. Like someone working a difficult jigsaw puzzle, we get so caught up in how one or two pieces fit together, or we get frustrated when another piece doesn’t seem to fit at all, that we forget to look once more at what we’re trying to achieve in the long run.

Our Scriptures remind us we don’t always have to be certain of every step and every implication of the things that we do. Life is much less an elaborate battle plan than a quest into the unknown for a cause we believe in with all our hearts and minds. It helps if we can take time out to see the big picture, to reflect on why we’re doing what we’re doing.

Today we begin once again to explore what discipleship means in our life, how we live our faith in our daily lives. Our faith often needs to grow quickly to meet the unexpected challenges of a secular and sometimes hostile world. And sometimes we might feel blindsided by challenges coming from God’s own movements in our lives.

God’s spirit speaks to us in many ways—through the Scriptures, through other people, even through the evening news. We need to be flexible enough to bend when our ideas don’t fit God’s message, but firm enough to hold to that message in the fickle winds of culture. If we’re alert to the signs around us, we will know how to respond.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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