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Bible Reflections View Comments

What Does It All Mean?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 19, 2014
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The Christmas season ended last Sunday with the Baptism of the Lord. We celebrate the incarnation with a fitting combination of childlike wonder, nostalgia, feasting, and merriment. But the cycle of the church year and the lectionary readings remind us that our faith is more than a commemoration of the birth of a baby in Bethlehem. That baby, like all babies, grew quickly. The adult Jesus who appears in today’s Gospel will begin changing people’s expectations and challenging the status quo. If we profess to follow this man, then we better be ready to expect the unexpected.

The most determined new parents soon discover that babies and toddlers can’t be programmed and that domestic chaos will become a way of life for many years. The most organized Type- A managers learn that they have to be able to handle the unexpected calmly and graciously if they’re going to succeed and help the people around them succeed.

In today’s Gospel, we see Jesus through the eyes of John the Baptist. According to John the Evangelist, the Baptist is the main witness to the divinity and mission of Jesus. John the Baptist was a man with a single mission. He’s calling people to repent of their sins and prepare the way for the coming Messiah. He’s baptizing them as a sign of their being washed clean of sin. He is, as a business or marketing consultant might say, “on message.”

Then Jesus appears and he says, “Behold the Lamb of God.” And yet twice he reflects wonderingly on the fact that he didn’t know Jesus at first. He says, “I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” His idea of who and what the Messiah would be seems to have been upended by the actual appearance of that Messiah.

Sometimes, even for the most focused among us, it can be hard to know how the things that we do day to day fit into a bigger picture. Like someone working a difficult jigsaw puzzle, we get so caught up in how one or two pieces fit together, or we get frustrated when another piece doesn’t seem to fit at all, that we forget to look once more at what we’re trying to achieve in the long run.

Our Scriptures remind us we don’t always have to be certain of every step and every implication of the things that we do. Life is much less an elaborate battle plan than a quest into the unknown for a cause we believe in with all our hearts and minds. It helps if we can take time out to see the big picture, to reflect on why we’re doing what we’re doing.

Today we begin once again to explore what discipleship means in our life, how we live our faith in our daily lives. Our faith often needs to grow quickly to meet the unexpected challenges of a secular and sometimes hostile world. And sometimes we might feel blindsided by challenges coming from God’s own movements in our lives.

God’s spirit speaks to us in many ways—through the Scriptures, through other people, even through the evening news. We need to be flexible enough to bend when our ideas don’t fit God’s message, but firm enough to hold to that message in the fickle winds of culture. If we’re alert to the signs around us, we will know how to respond.


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Hildegard of Bingen: 
		<p>Abbess, artist, author, composer, mystic, pharmacist, poet, preacher, theologian--where to begin describing this remarkable woman?</p>
		<p>Born into a noble family, she was instructed for ten years by the holy woman Blessed Jutta. When Hildegard was 18, she became a Benedictine nun at the Monastery of St. Disibodenberg. Ordered by her confessor to write down the visions that she'd received since the age of three, Hildegard took ten years to write her <em>Scivias</em> (<em>Know the Ways</em>). Pope Eugene III read it and in 1147 encouraged her to continue writing. Her <em>Book of the Merits of Life</em> and <em>Book of Divine Works</em> followed. She wrote over 300 letters to people who sought her advice; she also composed short works on medicine and physiology, and sought advice from contemporaries such as St. Bernard of Clairvaux.</p>
		<p>Hildegard's visions caused her to see humans as "living sparks" of God's love, coming from God as daylight comes from the sun. Sin destroyed the original harmony of creation; Christ's redeeming death and resurrection opened up new possibilities. Virtuous living reduces the estrangement from God and others that sin causes. </p>
		<p>Like all mystics, she saw the harmony of God's creation and the place of women and men in that. This unity was not apparent to many of her contemporaries. </p>
		<p>Hildegard was no stranger to controversy. The monks near her original foundation protested vigorously when she moved her monastery to Bingen, overlooking the Rhine River. She confronted Emperor Frederick Barbarossa for supporting at least three antipopes. Hildegard challenged the Cathars, who rejected the Catholic Church claiming to follow a more pure Christianity.</p>
		<p>Between 1152 and 1162, Hildegard often preached in the Rhineland. Her monastery was placed under interdict because she had permitted the burial of a young man who had been excommunicated. She insisted that he had been reconciled with the Church and had received its sacraments before dying. Hildegard protested bitterly when the local bishop forbade the celebration of or reception of the Eucharist at the Bingen monastery, a sanction that was lifted only a few months before her death. </p>
		<p>In 2012, Hildegard was canonized and named a Doctor of the Church by Pope Benedict XVI.</p>
American Catholic Blog It is for you to find your place in the history of humanity. Nobody can do it for you. It is a work that will be left undone unless you do it yourself.

 
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