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Bible Reflections View Comments

Hearing the Words "You Are Loved"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 12, 2014
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On a recent transatlantic flight, I indulged in a marathon of several of the Marvel comics recently turned into big-screen movies: Thor, The Avengers, Iron Man (1, 2 and 3!). I was struck by how often an underlying element dealt with father-and-son relationships. This is surely one of the archetypal myths of our culture. It’s not surprising, then, to find it in the stories of the Bible as well. Even our image of God is rooted in this primal relationship.

The expectations of parents and children are always complex, often misunderstood. Those who never find this recognition spend their entire lives searching for it, often in all the wrong places. Those who work too hard to achieve it can find themselves denying their own talents to be something they think their parents want them to be.

The story of Jesus’s Baptism is told in the Gospels of Matthew, Mark, and Luke. It’s hinted at in the Gospel of John. This event marked the beginning of Jesus’s public ministry, and in hindsight we can see it as the unequivocal sign from God that Jesus was the chosen one.

It’s easy to forget that Jesus was human as well as divine, that his earthly father may have died while he was still a child, that the direction of his life is suddenly far from what anyone in his village could have predicted. Surely the mystical experience at his baptism must have been a great reassurance that he was on the right track.

Joseph may have wanted Jesus to be a carpenter, but God the Father confirms his choice to accept the role designed for him from the beginning of time. This is an affirmation of who Jesus is, both as an individual and in relationship to the Father. It also reminds us God loves us more for who we are—his children—than for what we do. This is something that often gets turned upside down in our own human relationships.

In Matthew’s Gospel, we hear an exchange between John the Baptist and Jesus that the other evangelists don’t include. John is reluctant to baptize the man he recognizes as clearly superior to himself. We can understand John’s hesitation. He knows that his baptism is a cleansing of sin, and he recognizes that the man before him is no sinner. But Jesus was willing to be seen mingling with sinners, even here at the beginning of his ministry. This was the heart of his mission. Because he was so loved, he was able to reach out in love to everyone, saint and sinner alike.

Our first reading, chosen from one of Isaiah’s Suffering Servant songs, talks about justice being established through gentleness, forbearance, tolerance and patience. These qualities all suggest something much deeper than mere surface approval. They reflect the sort of deep understanding that makes it possible for us to grow into well-rounded and compassionate human beings.

We all know people who define themselves and their importance by what they do. We may do this ourselves. We need to find ways to let those people know they are loved simply for themselves, simply because God created them. Because once we are rooted in this love, there’s almost nothing we can’t do, not because we seek blessing but because we are blessed.

Jesus came to show us the way to union with God the Father, the one who will always say to us, “You are my beloved child, with whom I am well-pleased.” What more do we need?



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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

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