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Bible Reflections View Comments

Journey of a Lifetime
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 5, 2014
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Literature is filled with tales of people traveling halfway around the world only to discover that the heart of what they sought was in the home they left behind. In some cases, we discover we can’t escape ourselves—for good or ill. In other cases, we discover that we had missed what we already possessed in seeking something else. Fewer but no less dramatic are tragic tales of people who refuse to leave their comfort zone and thus miss discoveries they might have made.

Our Gospel for the feast of Epiphany takes place in two different worlds. One is the far-reaching journey of the visitors from the east, the distant Orient. The other is the tightly controlled palace of King Herod the Great.

The visitors from the East are traditionally three in number and referred to as kings. These men, more likely sages and astronomers than kings, were following a star, but it wasn’t some romantic flight of fancy. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime. They worked hard at their profession, devoting time to study and calculation. They undertook the journey to which their studies led them. But who’s to say God wasn’t calling them through their life’s efforts?

Matthew tells us the magi arrived at the palace in Jerusalem to ask where the newborn king would be found. King Herod, threatened by the idea of a new ruler supplanting him, sought only to hold on to his own power and missed the message of the Messiah. We know from the story of the slaughter of the innocents that even though the travelers from the east refused to be part of his scheming, Herod still attempted to find and murder the child on his own. Most likely he stayed behind his palace walls while soldiers carried out his orders.

The Magi found the child because they sought him. They knew the signs they had seen and they knew what they sought. They heard the words of the sages and Torah scholars as simple directions, confirmation of their own vision. And they continued on their journey. Our Gospel reading concludes with a telling sentence: “And having been warned in a dream not to return to Herod, they departed for their country by another way.” They didn’t stay in Bethlehem—or Jerusalem—but rather returned to their own country changed by the realization of their vision. We can only guess at the stories they told when they arrived home!

We need to be willing to take a risk, to look for something new and to let ourselves be changed by the experience. We might not immediately see how we fit into God’s plan for the world. We might mistakenly see our ordinary lives as insignificant. In reality, however, we are called to be little signs of God’s life and love in a world that would perhaps be blinded by too great a light—or threatened by the dramatic changes God can bring to the world.

While we may have moments of startling insight and divine inspiration, most likely the effort we put into the work to which we have been called will allow us to grow into our work for God. Whether we undertake an actual journey or simply let our imaginations roam, being open to God’s call is all that’s required. We can be sure we will have gifts to offer and stories to tell.


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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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