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Bible Reflections View Comments

Journey of a Lifetime
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 5, 2014
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Literature is filled with tales of people traveling halfway around the world only to discover that the heart of what they sought was in the home they left behind. In some cases, we discover we can’t escape ourselves—for good or ill. In other cases, we discover that we had missed what we already possessed in seeking something else. Fewer but no less dramatic are tragic tales of people who refuse to leave their comfort zone and thus miss discoveries they might have made.

Our Gospel for the feast of Epiphany takes place in two different worlds. One is the far-reaching journey of the visitors from the east, the distant Orient. The other is the tightly controlled palace of King Herod the Great.

The visitors from the East are traditionally three in number and referred to as kings. These men, more likely sages and astronomers than kings, were following a star, but it wasn’t some romantic flight of fancy. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime. They worked hard at their profession, devoting time to study and calculation. They undertook the journey to which their studies led them. But who’s to say God wasn’t calling them through their life’s efforts?

Matthew tells us the magi arrived at the palace in Jerusalem to ask where the newborn king would be found. King Herod, threatened by the idea of a new ruler supplanting him, sought only to hold on to his own power and missed the message of the Messiah. We know from the story of the slaughter of the innocents that even though the travelers from the east refused to be part of his scheming, Herod still attempted to find and murder the child on his own. Most likely he stayed behind his palace walls while soldiers carried out his orders.

The Magi found the child because they sought him. They knew the signs they had seen and they knew what they sought. They heard the words of the sages and Torah scholars as simple directions, confirmation of their own vision. And they continued on their journey. Our Gospel reading concludes with a telling sentence: “And having been warned in a dream not to return to Herod, they departed for their country by another way.” They didn’t stay in Bethlehem—or Jerusalem—but rather returned to their own country changed by the realization of their vision. We can only guess at the stories they told when they arrived home!

We need to be willing to take a risk, to look for something new and to let ourselves be changed by the experience. We might not immediately see how we fit into God’s plan for the world. We might mistakenly see our ordinary lives as insignificant. In reality, however, we are called to be little signs of God’s life and love in a world that would perhaps be blinded by too great a light—or threatened by the dramatic changes God can bring to the world.

While we may have moments of startling insight and divine inspiration, most likely the effort we put into the work to which we have been called will allow us to grow into our work for God. Whether we undertake an actual journey or simply let our imaginations roam, being open to God’s call is all that’s required. We can be sure we will have gifts to offer and stories to tell.


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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Good parenthood is a blend of yes and no. Knowing when to say no and enforce it leads to more yeses. No doesn’t shrink a child’s world; it expands it.

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