Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
Bible Reflections View Comments

Journey of a Lifetime
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 5, 2014
Click here to email! Email | Click here to print! Print | Size: A A |  
Literature is filled with tales of people traveling halfway around the world only to discover that the heart of what they sought was in the home they left behind. In some cases, we discover we can’t escape ourselves—for good or ill. In other cases, we discover that we had missed what we already possessed in seeking something else. Fewer but no less dramatic are tragic tales of people who refuse to leave their comfort zone and thus miss discoveries they might have made.

Our Gospel for the feast of Epiphany takes place in two different worlds. One is the far-reaching journey of the visitors from the east, the distant Orient. The other is the tightly controlled palace of King Herod the Great.

The visitors from the East are traditionally three in number and referred to as kings. These men, more likely sages and astronomers than kings, were following a star, but it wasn’t some romantic flight of fancy. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime. They worked hard at their profession, devoting time to study and calculation. They undertook the journey to which their studies led them. But who’s to say God wasn’t calling them through their life’s efforts?

Matthew tells us the magi arrived at the palace in Jerusalem to ask where the newborn king would be found. King Herod, threatened by the idea of a new ruler supplanting him, sought only to hold on to his own power and missed the message of the Messiah. We know from the story of the slaughter of the innocents that even though the travelers from the east refused to be part of his scheming, Herod still attempted to find and murder the child on his own. Most likely he stayed behind his palace walls while soldiers carried out his orders.

The Magi found the child because they sought him. They knew the signs they had seen and they knew what they sought. They heard the words of the sages and Torah scholars as simple directions, confirmation of their own vision. And they continued on their journey. Our Gospel reading concludes with a telling sentence: “And having been warned in a dream not to return to Herod, they departed for their country by another way.” They didn’t stay in Bethlehem—or Jerusalem—but rather returned to their own country changed by the realization of their vision. We can only guess at the stories they told when they arrived home!

We need to be willing to take a risk, to look for something new and to let ourselves be changed by the experience. We might not immediately see how we fit into God’s plan for the world. We might mistakenly see our ordinary lives as insignificant. In reality, however, we are called to be little signs of God’s life and love in a world that would perhaps be blinded by too great a light—or threatened by the dramatic changes God can bring to the world.

While we may have moments of startling insight and divine inspiration, most likely the effort we put into the work to which we have been called will allow us to grow into our work for God. Whether we undertake an actual journey or simply let our imaginations roam, being open to God’s call is all that’s required. We can be sure we will have gifts to offer and stories to tell.

More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus

Charles de Foucauld: Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of six, raised by his devout grandfather, rejected the Catholic faith as a teenager and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. <br /><br />When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received. <br /><br />Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest. <br /><br />Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. <br /><br />A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. <br /><br />In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”   <br /><br />The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. <br />Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005. American Catholic Blog You know, O my God, I have never desired anything but to love you, and I am ambitious for no other glory.

Your Imperfect Holy Family

World AIDS Awareness Day
An e-card from you will brighten someone's day. Let those who are ill know they're not forgotten.

St. Andrew
Legend says that this apostle, patron of Scotland, was crucified on an X-shaped cross.

First Sunday of Advent
Before dinner this evening gather your family to bless the Advent wreath and light one purple candle.

Remember also to give thanks for departed loved ones with whom you’ll someday be reunited.

Thanksgiving Day (U.S.)
Thanks be to God for our families, our homes, our lives. Happy Thanksgiving from Catholic Greetings and

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015