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Bible Reflections View Comments

Cultivate a Spirit of Patience
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 15, 2013
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Advent is a time of waiting. We think of it as a time of preparation for Christmas, and indeed it is. But while we prepare, we also must be prepared to wait. Even in our daily lives during this month of December, we find ourselves waiting for mail deliveries, for cooking and baking to finish, and for guests to arrive. We wait for so many things. Waiting itself creates tension, especially when that waiting is so heavy with uncertainty. We like to be active. We like to prepare. But sometimes we need to let ourselves be prepared, as soil is prepared for seeds, as seeds are prepared for planting. The Letter of James counsels patience: “See how the farmer awaits the precious yield of the soil.” A farmer plants seeds deep in the earth. He knows from experience that they will produce plants. But does he ever doubt? Waiting for the first green shoots to poke through the ground, does he wonder if some microbe or parasite has killed the seeds beneath the ground? Has the spring been too wet, too dry, too warm, too cold? In this time of frenzied activity, it is good to remember the natural cycle of the earth, the growth that takes place only in its own time. We can help it along, we can plant and nurture the seed, but in the end we can only be patient while the growth happens. And we might do well to recall that though the farmer or gardener might fret, the seed never does. The seed simply does what it is created to do: it rests; it grows; it is transformed. Much of the difficulty of waiting is the inability to trust, whether it be ourselves, others, or even God. Faith is the gift that enables us to overcome our fears and our mistrust and believe that we are waiting for the right thing and that it will arrive when the time is right. This time of year is one of activity, anticipation, and expectation. It is also a time of heightened interactions with families and friends. All of these things can put us on edge.

The Scriptures for this Third Sunday of Advent speak to the feelings of exhaustion and doubt that can creep up on us during Advent. We hear of John the Baptist, imprisoned for his efforts at preaching conversion and the kingdom. In his disillusionment, he begins to doubt whether Jesus is the Messiah at all.

Jesus responds by assuring John that the signs of compassion and healing indeed herald the kingdom of the prophets. And he praises John for his role as forerunner. Like the desert of Isaiah’s vision, John’s desolation now blooms with hope. A word from the Lord can refresh tired bodies and weary spirits.

We are each called to do a specific task fully and justly. We might follow John’s example. John accepts his role of prophet and forerunner and makes no grandiose claims of messiahship. Had he set himself up in rivalry with the one messiah, he would have been blown away as so much chaff. Instead, he was a grain of wheat contributing his part to the Bread of Life.

The Lord is near to us, he is Emmanuel, “God with us,” and this gives us the assurance we need to live the promise according to our means. The spirit of the Lord will lead us in the ways of the kingdom in good time—in God’s time.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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