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Bible Reflections View Comments

God's Kingdom, Not Ours
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 24, 2013
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A few years ago, the movie The King’s Speech gave us a poignant and personal look at one moment in the history of Britain’s royal family. The changes of the 20th century took their toll on a historical institution as the absolute authority of George V was rejected by his son Edward and then uneasily assumed by the man who would become George VI. The reluctant monarch overcame a severe stutter to inspire a nation during World War II. He grew in an understanding of what it meant to be king that his father or brother never could have imagined.

One of the things that has so charmed the world in the first year of Pope Francis’s papacy is his conscious turning away from those trappings of papal life that have been adopted and adapted from the world of secular monarchies. We sense in his humility an authority that doesn’t need pomp and elaborate vestments.

Throughout Christian history, the notion of Christ as king has jostled somewhat uneasily alongside the concept of an earthly king. When Caesar was proclaimed as divine, Christians asserted that they followed the one true God, a greater king and ruler. But as Christianity was absorbed into Constantine’s empire, the lines between secular and religious power tended to blur at times.

From its beginnings in the Hebrew Scriptures, the concept that eventually came to be known as the “divine right of kings” was not immune to the flaws of humanity. All institutions on earth are limited by the fact that they are made up of flawed human beings.

In our first reading today, we hear the story of the great King David. Chosen by God while still a shepherd boy, anointed by Samuel, David is now acclaimed by the people as their king. But the Scriptures will show that even someone as graced as David can falter if he forgets the source of his authority and becomes too enamored of the trappings of power and privilege.

In today’s reading from the Gospel of Luke, the people jeering at Jesus frame their abuse in terms of Jesus not using his power to save himself. This was one of the temptations in the desert. Once again on the cross, he overcomes it. The Lord’s kingship is simply not about earthly power. As his followers, we need to remember this. Jesus was victorious through his wounds, not in spite of them.

Luke is the only Gospel writer who gives us the scene of the two thieves crucified on either side of Jesus. It highlights the recognition of Jesus willingly taking on the sins and weaknesses of all humanity. And yet even in this final moment of degradation, those with eyes to see can recognize his inherent nobility. The repentant thief says to him, “Jesus, remember me when you come into your kingdom.” And Jesus responds, “Today you will be with me in Paradise.”

Throughout the Gospels, Jesus’s followers as well as his opponents try again and again to shape him into their image of a leader, a ruler, a priest, a king. Again and again he resists those attempts. At the crucifixion, we finally see the reality for what it is.

As we look to Christ as our King, we see what true divine authority looks like. We are called to make sure that we, along with our leaders, always strive to follow that model. It’s not that we don’t need leaders; it’s that we need leaders taking us in the right direction. Power must always be used to heal, not hurt.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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