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Bible Reflections View Comments

God's Kingdom, Not Ours
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 24, 2013
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A few years ago, the movie The King’s Speech gave us a poignant and personal look at one moment in the history of Britain’s royal family. The changes of the 20th century took their toll on a historical institution as the absolute authority of George V was rejected by his son Edward and then uneasily assumed by the man who would become George VI. The reluctant monarch overcame a severe stutter to inspire a nation during World War II. He grew in an understanding of what it meant to be king that his father or brother never could have imagined.

One of the things that has so charmed the world in the first year of Pope Francis’s papacy is his conscious turning away from those trappings of papal life that have been adopted and adapted from the world of secular monarchies. We sense in his humility an authority that doesn’t need pomp and elaborate vestments.

Throughout Christian history, the notion of Christ as king has jostled somewhat uneasily alongside the concept of an earthly king. When Caesar was proclaimed as divine, Christians asserted that they followed the one true God, a greater king and ruler. But as Christianity was absorbed into Constantine’s empire, the lines between secular and religious power tended to blur at times.

From its beginnings in the Hebrew Scriptures, the concept that eventually came to be known as the “divine right of kings” was not immune to the flaws of humanity. All institutions on earth are limited by the fact that they are made up of flawed human beings.

In our first reading today, we hear the story of the great King David. Chosen by God while still a shepherd boy, anointed by Samuel, David is now acclaimed by the people as their king. But the Scriptures will show that even someone as graced as David can falter if he forgets the source of his authority and becomes too enamored of the trappings of power and privilege.

In today’s reading from the Gospel of Luke, the people jeering at Jesus frame their abuse in terms of Jesus not using his power to save himself. This was one of the temptations in the desert. Once again on the cross, he overcomes it. The Lord’s kingship is simply not about earthly power. As his followers, we need to remember this. Jesus was victorious through his wounds, not in spite of them.

Luke is the only Gospel writer who gives us the scene of the two thieves crucified on either side of Jesus. It highlights the recognition of Jesus willingly taking on the sins and weaknesses of all humanity. And yet even in this final moment of degradation, those with eyes to see can recognize his inherent nobility. The repentant thief says to him, “Jesus, remember me when you come into your kingdom.” And Jesus responds, “Today you will be with me in Paradise.”

Throughout the Gospels, Jesus’s followers as well as his opponents try again and again to shape him into their image of a leader, a ruler, a priest, a king. Again and again he resists those attempts. At the crucifixion, we finally see the reality for what it is.

As we look to Christ as our King, we see what true divine authority looks like. We are called to make sure that we, along with our leaders, always strive to follow that model. It’s not that we don’t need leaders; it’s that we need leaders taking us in the right direction. Power must always be used to heal, not hurt.


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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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