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Bible Reflections View Comments

Don't Fuss about the Future
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 17, 2013
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Our Gospel today can be unsettling. Often it’s read almost as a blueprint for the end of the world, a fortune-teller’s description of what will happen before the last days. Every natural disaster brings speculation in some quarters that the events of the evening news are beginning to sound like a catalogue of the events of which Jesus speaks in this Gospel.

It’s a mistake to read this Gospel as Jesus predicting a particular sequence of events that will occur before the end. He’s saying that people will always interpret such things in this way. But he dismisses it here as he does elsewhere in the Gospels. His followers are not to focus on the end of time in fear and trembling.

Earthquakes, famines and plagues were part of a natural world that was imperfectly understood and beyond human control. Human greed and aggression led to wars before, during, and after the time of Jesus. Humans are slow to learn some things, it seems. Jesus pulls the attention of the disciples back from these global, even cosmic events, and says, “Your own life and what you will face because of your faith in me is more than enough for you to be concerned about.”

We know all too well that religious persecution is still very much with us. People fear what they don’t understand; they fear those who are different; they desire power and status at the expense of others. It might not be as extreme as firebombing a church, synagogue, or mosque. It might be as simple as insisting too strongly that we’re right and someone else is wrong. It might be replacing honest dialogue with screaming at others.

When images in the Gospels turn to trials and tribulations, the underlying message is always the same: “Don’t fuss about the future.” There are still many things we can’t change or stop in the world around us. But this doesn’t means we’re helpless or passive. Rather, we are to conduct ourselves in our daily lives with a simple but absolute trust in God’s providence.

Paul’s Letter to the Thessalonians admonishes those in the community who were so sure the end was imminent that they were sitting around gossiping all day—as Paul puts it, “not keeping busy but minding the business of others.”

We do this when we get too caught up in the news of the day, forgetting that the 24-hour news cycle thrives on fear, uncertainty, and doubt. We do it when we focus only on what other people are doing. Often we don’t know—or we ignore—all the facts of an issue and make quick judgments.

Minding other people’s business is a good way to avoid taking a hard look at our own lives. Paul tells the Thessalonians, “Keep quiet and eat your own food.” If this brings to mind dinner table squabbles, school cafeterias, workplace lunchrooms or luncheons at private clubs, perhaps these are good places to start taking the advice of both Paul and Jesus.

Instead of participating in the “ain’t it awful” choruses all around us, we might be more attentive to the ways in which we can bring our own attitudes more in line with the mind of Christ. If we focus on bringing God’s goodness and healing to others, we will, in our own small way, begin to change the world.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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