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Bible Reflections View Comments

Use a Little Imagination!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 10, 2013
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You may have encountered the term “Flying Spaghetti Monster,” perhaps in a news story about religious skeptics, or on a talk show, or in an online forum. Originally it was conceived by a college student as an objection to the teaching of creationism. It’s been adopted by a much wider group of people as a way of ridiculing belief in an omnipotent but invisible God.

In today’s Gospel, a group of Sadducees approaches Jesus with a question that, to their minds, shows the absurdity of the concept of an afterlife. Will the woman married to seven brothers belong to one, none, or all of them after death?

At the time of Jesus, many people still believed that the only chance people had of living on after death was through children and grandchildren who would carry on their name and bloodline. If a woman’s husband died and left her childless, his brother was expected to marry her and give her children.

Jesus cuts through the knotty puzzle set by his opponents and says, “They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.” He says something important here not only about the afterlife but also about marriage and children. Other people are not a way to attain fame, fortune, or immortality. The problem with the question is a failure of imagination. Metaphors can’t be taken to absurd conclusions.

Today’s Scripture readings show us what really matters in life—and in death. Whether it’s a simple belief in eternal punishment or eternal reward or a more imaginative musing on what eternal life in the presence of God will be like, we have a deep sense that we’re more than just bodies that will die and decay.

Because we have a deeply sacramental sensibility, however, we believe that the things of this earth can in fact tell us something about the presence of God. And so we believe that the significant relationships in our lives continue after death, even if we don’t know exactly how that’s possible. We know that images and metaphors will never be exact.

People of faith have an immense capacity to enter into the mystery of things they can’t entirely understand or explain. Those who scoff at the notion of belief, who argue against the existence of God, miss the fact that the center of our relationship with God is not a matter of intellectual proofs or a series of required tests. Our relationship with God calls forth a love that can transform our lives.

The love of God calls us to live in the here-and-now, but also to hold fast to larger truths that make our present lives meaningful. We believe that there are principles worth dying for, ideals that are greater than life itself. In the reading from the Book of Maccabees, the belief in an afterlife so eloquently professed by the mother and her sons gives a nobility to their martyrdom and a purpose to their witness.

We see this kind of faith in something more in the love of Jesus that took him to the cross. We believe love led Jesus to give his life for us, teaching us how to live, how to love, how to die, and how to rise to new life. God is love, and love is stronger than death. If we live our lives and love others with this in mind, we will have here on earth a foretaste of what eternity in God’s presence will be.


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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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