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Bible Reflections View Comments

Use a Little Imagination!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 10, 2013
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You may have encountered the term “Flying Spaghetti Monster,” perhaps in a news story about religious skeptics, or on a talk show, or in an online forum. Originally it was conceived by a college student as an objection to the teaching of creationism. It’s been adopted by a much wider group of people as a way of ridiculing belief in an omnipotent but invisible God.

In today’s Gospel, a group of Sadducees approaches Jesus with a question that, to their minds, shows the absurdity of the concept of an afterlife. Will the woman married to seven brothers belong to one, none, or all of them after death?

At the time of Jesus, many people still believed that the only chance people had of living on after death was through children and grandchildren who would carry on their name and bloodline. If a woman’s husband died and left her childless, his brother was expected to marry her and give her children.

Jesus cuts through the knotty puzzle set by his opponents and says, “They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.” He says something important here not only about the afterlife but also about marriage and children. Other people are not a way to attain fame, fortune, or immortality. The problem with the question is a failure of imagination. Metaphors can’t be taken to absurd conclusions.

Today’s Scripture readings show us what really matters in life—and in death. Whether it’s a simple belief in eternal punishment or eternal reward or a more imaginative musing on what eternal life in the presence of God will be like, we have a deep sense that we’re more than just bodies that will die and decay.

Because we have a deeply sacramental sensibility, however, we believe that the things of this earth can in fact tell us something about the presence of God. And so we believe that the significant relationships in our lives continue after death, even if we don’t know exactly how that’s possible. We know that images and metaphors will never be exact.

People of faith have an immense capacity to enter into the mystery of things they can’t entirely understand or explain. Those who scoff at the notion of belief, who argue against the existence of God, miss the fact that the center of our relationship with God is not a matter of intellectual proofs or a series of required tests. Our relationship with God calls forth a love that can transform our lives.

The love of God calls us to live in the here-and-now, but also to hold fast to larger truths that make our present lives meaningful. We believe that there are principles worth dying for, ideals that are greater than life itself. In the reading from the Book of Maccabees, the belief in an afterlife so eloquently professed by the mother and her sons gives a nobility to their martyrdom and a purpose to their witness.

We see this kind of faith in something more in the love of Jesus that took him to the cross. We believe love led Jesus to give his life for us, teaching us how to live, how to love, how to die, and how to rise to new life. God is love, and love is stronger than death. If we live our lives and love others with this in mind, we will have here on earth a foretaste of what eternity in God’s presence will be.


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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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