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Bible Reflections View Comments

Go Climb a Tree!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 3, 2013
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The story of Zacchaeus is a favorite in illustrated children’s Bibles and Sunday school coloring sheets. No surprise there. There are two things children understand: the lure of climbing trees and being too short to see anything in a crowd except the kneecaps of surrounding adults.

Luke tells us that Zacchaeus is short. It’s easy to imagine a normally dignified businessman puffing and struggling to run along after Jesus and haul himself into a tree. But Zacchaeus was more than a celebrity chaser, hoping for a better glimpse of someone famous coming through town.

Part of what makes this such a great story is that Zacchaeus is incredibly determined to see Jesus. Zacchaeus knows he’s going to have to make an extra effort. He runs ahead of the crowd. He finds a tree to climb “in order to see Jesus.” He knows his limitations, and he’s not willing to let minor obstacles stand in his way.

Other people may have given up, may have made an excuse—the crowd is too large, it’s too late in the day, I have other work to do—and missed the opportunity of a lifetime. Not Zacchaeus. He was willing to do whatever he had to do, with little care for what people would think of him.

Determination is a value we would do well to cultivate. Too often we let our dreams and goals slip away because the obstacles seem too great. Sometimes the problem is that we don’t really know what we want. This is where Zacchaeus can serve as a model. He knows what he wants. He knows what he needs to do to get it.

Other times, we run into roadblocks on the way to where we want to go, and getting around them seems too difficult, too complicated, too challenging. We let other people convince us that what we want isn’t worth that much effort.

Like Zacchaeus finding a tree to raise himself above the heads of the crowd, we need to find ways to go after those things we really want, the things that will help us see Jesus, the things that will ensure we’re the kind of person Jesus will see. Once Zacchaeus was up in the tree, Jesus had no trouble picking him out from the crowd.

In a perfect world, Zacchaeus would have had no need to climb a tree. The people in the crowd would have helped him to the front or raised him on their shoulders so he could see. In a very real way, this is what Zacchaeus is learning to do when he tells Jesus that he’s going to give half his possessions to the poor and repay anyone he’s short-changed in the past. Even though he had to make an extra effort to see Jesus, he’s going to do what he can to help other people along the way.

We strive after many things in the course of our lives. Some are worth the effort involved; others are not. Today’s Gospel raises the question of whether we go after the things of God with the same determination that we apply to other goals in our lives. Clearly Zacchaeus had been quite successful in his business life. That may have given him the determination he needed to make a significant change upon meeting Jesus.

St. Paul prays that God will make the Thessalonians (and us) “worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith....” People like Zacchaeus can help us to make that effort— maybe starting today.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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