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Who's Your Neighbor? View Comments
By Robert I. Craig

MY WIFE HAS a favorite Gospel story. It’s the one about the woman who, in Matthew and Mark, throws herself down on the ground in front of Jesus and pleads for help, crying out, “My daughter is cruelly tormented by the devil!”

My wife and I have teenaged daughters. We can relate.

All of us can relate to Gospel characters. Their stories could be our own. One story in Luke strikes a chord in me. It’s the one in which a man goes out on a limb to help another man in trouble. The man helps without thought of receiving any thanks, but we’ve been thanking him ever since for his example of love. We know him as the Good Samaritan.

I think of the Good Samaritan often. I imagine his courage each time I cross paths with a man who, despite being the least likely person I’d have thought to have done so, came running one night out of the blue to help me. His appearance at my door gave me immeasurable comfort. It also answered the question posed in Luke 10:29 where a lawyer tries publicly to trip up the Lord. “And who is my neighbor?” the lawyer asks.

This question is as relevant today as it was two millennia ago when asked originally. Yes, our neighbor is on the side of the road, bleeding, as Jesus goes on to describe the victim in his parable. But in our case today, in the current millennium, he’s also the guy right next door.

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Robert I. Craig was a stay-at-home dad for 20 years. He and his wife, Ellen, have been married for 27 years. Their two daughters attend Franciscan University in Steubenville, Ohio.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

The Gospel of John the Gospel of Relationship

 
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