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Catholic Culture, Native Roots View Comments
By John Feister

Incense flows and cultural symbols show at a Mass honoring St. Kateri at the religious education congress. Dan Lopez is an incense bearer, third from right.
When the news of Kateri Tekakwitha’s approval for canonization reached the West Coast, there was much cause for celebration. For decades, even centuries, Catholics of Native American heritage longed for a time when one of their own would join the ranks of those whose holiness is publicly, universally acknowledged. At the Religious Education Congress for the Archdiocese of Los Angeles in February of this year, the excitement was palpable.

Native American Catholics, living among the many cultures of California, have promoted Kateri and, more important, an expression of Catholicism with roots in Native American culture for many years. At the annual Congress, attended by about 40,000 religious educators primarily from the West Coast, the City of Angels Kateri Circle would staff an informational booth, and each year there was a eucharistic liturgy that incorporated elements of Native American culture.

Now their moment was arriving. “I mean it’s been many years,” says Dan Lopez. He’s one of the leaders of Los Angeles’ Kateri Circle. The 60- year-old talks of how his family, from Texas, suppressed their identity as Native Americans to blend in with the people around them. “I joined the circle almost 20 years ago,” he recalls. “When I found the circle, it allowed me to embrace my Tiqua tribal identity even more, our culture, as well as being Catholic.”

He is awestruck at news of the canonization: “Think about it: the first American Indian to be canonized. Yes, it’s very big for us. It’s something we’ve prayed for, wished for, and it’s coming true. It’s hard to put in words what you feel, but she’s led us this way.”

Dan is quick to add that Kateri will now take her place as a saint for everybody. Initially he had balked at her being canonized in Rome. “Why not at her burial grounds?” he asked a priest friend. When he heard the explanation that a celebration at the heart of Catholicism would symbolize the universality of her message, he rejoiced. “She’s not only for us; she’s for everybody,” Dan explains. “Her innocence and how she took Christ and didn’t understand but learned and loved—that’s what brought us here now.”

He credits St. Kateri with bringing him back to the Church 25 years ago. “Through her, and when we found her, she drew us closer to the Church. She drew us closest to the humanity of all amongst us,” he recounts. “All of us are the same.”

It is the purity of Kateri that means the most to Dan. “Her innocence says it all,” he observes, and her holiness is for everyone: “She cared for all. It doesn’t matter what color skin we are, what race we are, what nationality we are. As a Native, we say we have a red path that God develops for us. Everybody has a path. We are a tree with many branches. And we’re all leading to one spot. That spot is heaven, is Father, Christ, all. Praying through her, we pray to Christ. Through her we enter into Christ.”

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John Feister is editor in chief of this publication. He has master’s degrees in humanities and in theology from Xavier University, Cincinnati.

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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog Where we spend eternity is 100 percent under our control. God’s Word makes our options very clear: we can cooperate with the grace that Christ merited for us on the cross, or we can reject it and keep to our own course.

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