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In the Footsteps of St. Kateri View Comments
By James Breig

Theresa Steele, an Algonquin woman, sings the Blessing of the Four Directions, a popular Native American invocation, at the start of the feast-day Mass.
For many years, American Catholics who wanted literally to follow in the footsteps of a saint had to travel to Europe. In Assisi, they could step where St. Francis did. In Ireland, they might walk the byways of St. Patrick. It wasn’t until the late-20th-century canonizations of Sister Elizabeth Ann Seton, born in New York City in 1774, and Sister Katharine Drexel, born in Philadelphia in 1858, that Americans finally had the opportunity to stay in the country when visiting places where U.S.-born saints lived and worked.

But the Big Apple and the City of Brotherly Love have changed significantly since the 18th and 19th centuries. In contrast, a virtually unspoiled place trod by a saint lies in upstate New York, thanks to the October 21 canonization of Kateri Tekakwitha, who walked and prayed in what is now the central part of the Empire State. In her time, it was the land of the Mohawks.

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James Breig has written articles for many Catholic publications and is the author of a new nonfiction book, Searching for Sgt. Bailey: Saluting an Ordinary Soldier of World War II (Park Chase Press, Baltimore).

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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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