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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

June 9
St. Ephrem
(306?-373)


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Poet, teacher, orator and defender of the faith, Ephrem is the only Syrian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.

Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem, along with many Christians, fled as a refugee to Edessa. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest (and was said to have avoided episcopal consecration by feigning madness!).

He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.

It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and, using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”

He preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here he died around 373.



Comment:

Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testament. It is an excellent way of expressing and creating a community spirit of unity as well as joy. Ephrem's hymns, an ancient historian testifies, "lent luster to the Christian assemblies." We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.

Quote:

Lay me not with sweet spices,
For this honor avails me not,
Nor yet use incense and perfumes,
For the honor befits me not.
Burn yet the incense in the holy place;
As for me, escort me only with your prayers,
Give ye your incense to God,
And over me send up hymns.
Instead of perfumes and spices,
Be mindful of me in your intercessions.
(From The Testament of St. Ephrem)



Monday, June 09, 2014
Saint of the Day for 6/8/2014 Saint of the Day for 6/10/2014

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

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