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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 27
St. John the Apostle



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It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22).

For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person.

John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom he gave the exquisite honor, as he stood beneath the cross, of caring for his mother. “Woman, behold your son.... Behold, your mother” (John 19:26b, 27b).

Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents.

In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “...[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28).

On another occasion the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55).

On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8).

John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13).

The Apostle John is traditionally considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. It is the Gospel of Jesus’ glory.



Comment:

It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16).

Quote:

A persistent story has it that John's "parishioners" grew tired of his one sermon, which relentlessly emphasized: "Love one another." Whether the story is true or not, it has basis in John's writing. He wrote what may be called a summary of the Bible: "We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him" (1 John 4:16).

Patron Saint of:

Turkey


Sunday, December 27, 2015
Saint of the Day for 12/26/2015 Saint of the Day for 12/28/2015

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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John Bosco: John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. 
<p>Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. </p><p>After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. </p><p>By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. </p><p>John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24]. </p><p>With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.</p> American Catholic Blog How do you expect to reach your own perfection by leading someone else’s life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

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