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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 7
St. Ambrose
(340?-397)


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One of Ambrose’s biographers observed that at the Last Judgment people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.

In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.

Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that St. Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.



Comment:

Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world.

Quote:

“Women and men are not mistaken when they regard themselves as superior to mere bodily creatures and as more than mere particles of nature or nameless units in modern society. For by their power to know themselves in the depths of their being they rise above the entire universe of mere objects.... Endowed with wisdom, women and men are led through visible realities to those which are invisible” (Vatican II, Pastoral Constitution on the Church in the Modern World, 14–15, Austin Flannery translation).

Patron Saint of:

Bee keepers
Learning



Sunday, December 7, 2014
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Pope Urban V: In 1362, the man elected pope declined the office. When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honor today. 
<p>The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform and saw to the restoration of churches and monasteries. Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309 until shortly after his death.
</p><p>He came close but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches.
</p><p>As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370 he asked to be moved from the papal palace to the nearby home of his brother so he could say goodbye to the ordinary people he had so often helped.</p> American Catholic Blog Jesus does not demand great actions from us but simply surrender and gratitude.

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