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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 18
St. Luke



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Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him "our beloved physician" (Colossians 4:14). His Gospel was probably written between A.D. 70 and 85.

Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion. "Only Luke is with me," Paul writes (2 Timothy 4:11).



Comment:

Luke wrote as a Gentile for Gentile Christians. This Gospel reveals Luke's expertise in classic Greek style as well as his knowledge of Jewish sources.

The character of Luke may best be seen by the emphases of his Gospel, which has been given a number of subtitles: 1) The Gospel of Mercy: Luke emphasizes Jesus' compassion and patience with the sinners and the suffering. He has a broadminded openness to all, showing concern for Samaritans, lepers, publicans, soldiers, public sinners, unlettered shepherds, the poor. Luke alone records the stories of the sinful woman, the lost sheep and coin, the prodigal son, the good thief. 2) The Gospel of Universal Salvation: Jesus died for all. He is the son of Adam, not just of David, and Gentiles are his friends too. 3) The Gospel of the Poor: "Little people" are prominent—Zechariah and Elizabeth, Mary and Joseph, shepherds, Simeon, and the elderly widow Anna. He is also concerned with what we now call "evangelical poverty." 4) The Gospel of Absolute Renunciation: He stresses the need for total dedication to Christ. 5) The Gospel of Prayer and the Holy Spirit: He shows Jesus at prayer before every important step of his ministry. The Spirit is bringing the Church to its final perfection. 6) The Gospel of Joy: Luke succeeds in portraying the joy of salvation that permeated the primitive Church.



Quote:

"Then [Jesus] led them [out] as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God" (Luke 24:50-53).

Patron Saint of:

Artists
Brewers
Butchers
Doctors
Notaries
Painters
Physicians
Surgeons



Saturday, October 18, 2014
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Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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John Henry Newman: John Henry Newman, the 19th-century's most important English-speaking Roman Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer, and eminent theologian in both Churches. <br /><br />Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of <i>Parochial and Plain Sermons</i> as well as two novels. His poem, "Dream of Gerontius," was set to music by Sir Edward Elgar.<br /> <br />After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church's debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.<br /> <br />Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland. <br /><br />Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.<br /> <br />Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length <i>Essay on the Development of Christian Doctrine</i>, <i>On Consulting the Faithful in Matters of Doctrine</i>, <i>Apologia Pro Vita Sua</i> (his spiritual autobiography up to 1864) and <i>Essay on the Grammar of Assent</i>. He accepted Vatican I's teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.<br /><br />When Newman was named a cardinal in 1879, he took as his motto <i>"Cor ad cor loquitur"</i> (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.<br /><br />Three years after Newman died, a Newman Club for Catholic students began at the University of Pittsburgh. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.<br /><br />Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted Newman's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. American Catholic Blog God’s job, I think, is to keep lovingly disrupting our lives, and our job is to see if there are fresh opportunities for faith hidden within those disruptions. As a result, God keeps finding fresh ways to shake up our complacencies and challenge us to resist the seductive temptation to play the victim.

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