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By Jim and Susan Vogt
“Peace be with you.” We
say it glibly each week
at Mass. As with many
memorized responses, it can
become a stale phrase that
doesn’t connect with our everyday
lives. Consider the following:
“My co-worker’s whining
drives me crazy. She’s always
complaining, criticizing my
work or making snide remarks.”
“Another extravagant
purchase?! I thought we’d agreed to
discuss these things first. Don’t you listen
to anything I say?”
“If you don’t stop playing that video
game, I’m throwing it out and cancelling
your cell phone to boot. It’s like you’re
addicted.”
“Yes, we need a new jail, but not in my
backyard! I pay good money to live in a
safe neighborhood. Put it in the inner city
where it belongs.”
Depending on your politics…
“Nobody likes war, but we must stand
up to terrorists and those who threaten
us. It’s self-defense.” OR
“Our government betrayed us by
leading us into war under false pretenses.
We can’t make peace by waging war.”
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Peace at home
We used to lament the fact that governments
and peoples across the world
couldn’t get along. Why can’t they be
reasonable and negotiate their differences?
Why can’t they share our planet’s
resources in peace? There’s enough to
go around if we don’t get greedy and
act with vengeance.
But then we had children and saw
how easily they could push our buttons
and rouse our anger. We now understand
that global strife has its roots in the
same emotional dynamics of any family,
even within the psyche of individuals
as we deal with people who annoy, offend
and hurt us. The goal, of course, is to
become more peaceable persons,
families, communities and nations, but
it’s not as easy as just saying “Peace be
with you” at Mass.
To live the words of the Mass, “Go
in peace to love and serve the Lord,”
we must have both the desire and
willingness to learn the skills of peacemaking.
Some come by these naturally—
their families modeled healthy conflict
resolution or they’re just easygoing
and not prone to anger. For the rest of
us, it’s an effort to balance our wants
against the common good, let go of
the need to have our way, and learn
some practical skills. What follow are
some strategies for resolving conflicts
nonviolently.
5 Cs of Conflict Resolution
1 Communicate Instead of attacking
with a “You” statement (“You make me so
angry when you forget to call”), first identify your own feelings and express
them in an “I” statement (“I feel frustrated
when you don’t call to tell me
you’ll be late”). In international terms,
this means stopping to listen and
understand an adversary’s culture,
hopes and needs before jumping to
military action.
2 Concede Most arguments aren’t
resolved by one party conceding to the
other up front. Still, there are occasions
when a mature adult says, “This seems
more important to you than it is to me.
I’m willing to let you have your way.” Consider that conceding might save both
parties some stress and heartache. On an
international level, powerful countries
like the U.S. are challenged to give up
some of their power and wealth for the
greater good.
3 Compromise The most common
skill for conflict resolution involves
finding a solution between two positions:
“I’ll let you watch your TV program
today if I can choose tomorrow—and you let me use your iPod.” On a
community level, this might mean
many neighborhoods sharing the
burden of hosting social service
agencies rather than clustering them
in the inner city.
4 Chance Sometimes an agreeable
compromise is beyond the will of
disagreeing parties. Nobody wants to
budge. If the disagreement is between
children or the decision is not grave,
parties may settle it by chance—toss a
coin, pick numbers or do “rock/paper/scissors.” Stakes are too high on the
national and international scale to
leave outcomes to chance. Calling in an objective mediator—such as a court
of law or the U.N.—is appropriate.
5 Create A helpful strategy for solving
conflicts is seeking a “win/win” solution.
This takes creativity as all parties let go
of their original desires and brainstorm
alternatives that meet everyone’s needs.
Instead of fighting over the TV, play
basketball. Instead of disputing a drug
treatment center being built nearby,
work to reduce the causes of addictions.
Instead of going to war, find a way to
share a country’s wealth with those who
have less. Yes, this might cost in taxes
and time, but few want the horror of
war. If we as a country
can learn to simplify
our lifestyles so that
others can simply live,
the price of the Peace
Corps, developing
ecological cars and
energy, and better
educating our own
and foreign children is
cheaper than the cost
of war and lives lost. It
makes war unnecessary.
The problem is that
big problems—like war—seem overwhelming
for ordinary citizens. Yet small
problems—like cutting someone off in
traffic—seem insignificant. Why is peace
so elusive to put into practice? It sounds
trite, but peace must begin with each of
us—first in our hearts and interactions
with those we meet each day. Then
we must ask the Spirit to show us how
to spread this attitude to our neighborhoods,
nation and world.
The price of peace is neither cheap
nor quick. It not only takes monetary
resources, but it also takes human
courage and selflessness to move beyond
our own will to seek the common good.
It often means giving up personal power
and control over others to consider
how we need to change. Sometimes the
peacemaker may be taken advantage of
or hurt, but what is the alternative—
hurting others?
Think of one person that you can’t
stand. Now, think of one positive or
redeeming trait of that person. If you
can’t do it, then how can we expect
countries to move past anger to love?
Jim and Susan Vogt have four adult children
and live in Covington, Kentucky.
Jim directs the Marianist Social Justice
Collaborative. Susan speaks and writes
on marriage, parenting and spirituality.
Find articles on family peacemaking
(Parenting) and interpersonal relationships
(Spirituality) at www.susanvogt.net.
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Recall an interpersonal conflict that
helped you realize the enormity of
the challenge of making a world
at peace.
Rate your personal comfort with
conflict. Are you more of a “Get it
out in the open” or a “Peace at any
price” person? How well does this
work for you?
Which of the “5 C’s of Conflict
Resolution” is most challenging for
you? Commit to making a greater
effort in this area the next time you
encounter conflict. |
Steel Magnolias
By Frank Frost
It’s near the
beginning of
Steel Magnolias
that Annelle Dupuy
(Daryl Hannah) asks beauty-parlor
operator Truvy (Dolly Parton), “Am I
interrupting something?” “No,” Truvy
answers, “I’m just screaming at my
husband. I can do that anytime.” And
screaming at each other is just what
the entire all-star cast of this movie
does, albeit with witty one-liners.
Clairee (Olympia Dukakis) sums it up,
“If you can’t say anything nice about
anybody. . . come sit by me!”
The movie that unfolds permits
us to laugh and cry our way to understanding
that the answers to individual
conflicts and to a community’s understanding
lie in the peace each of us
must make in our hearts and interactions
with those we face every day.
Epitomizing the relentless petty
conflict at the core of this comedy is one
neighbor everyone loves to hate: Ouiser
(Shirley MacLaine), a cantankerous,
stingy dowager whose approach to life
is to win out at the expense of others.
(“The only reason people are nice to me
is because I have more money than God.”)
But the story turns on the conflict
between mother, M’Lynn (Sally Field),
and daughter, Shelby (Julia Roberts),
when Shelby insists on having a baby
at predictable risk to her own health.
In the end, it is Shelby’s death
from failed kidneys that redeems all the
players. Their personal relationships—with husbands, children, boyfriends
and each other—take on the priority
and character that allow them to
embrace the love they’ve been denying
themselves and one another, and to
come together one glorious Easter
Sunday. Even Ouiser, the one person
no one can stand, turns out to have
redeeming qualities. And thus offers
us hope for a world of peace.
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Next time you watch Steel
Magnolias, ASK YOURSELF:
■ How do I deal with conflict?
What are the benefits of the open
way these women relate? What are
the pitfalls?
■ Why does Ouiser soften by movie’s
end?
■ When have I, like M’Lynn, disagreed
with another’s choice but
decided to love that person anyway? |
VISTA Theatre Students
By Joan McKamey
Given an opportunity to use their
talents to take a stand against
bullying, theatre students
(VISTA) at Convent of the Visitation
School and St. Thomas Academy in
Mendota Heights, Minnesota, didn’t
have to be bullied into participating.
Several of them were eager to provide
voiceover talent for the PACER Kids
Against Bullying project.
PACER Center is a parent training
and information center for families of
children and youth with disabilities.
Their web site (www.pacer.org) offers
young people tools for dealing with bullies.
It includes “webisodes,” animated
situations with “What would you do?”
choices and feedback. Teacher Wendy
Short-Hays says her students were “genuinely
excited” about supplying character
voices for the webisodes and “giving back
to the community.” Four of them recently
spoke with Every Day Catholic.
Tony Stoeri, a junior at St. Thomas,
admits he has “both been bullied and
been a bully.” He says, “I think twice when
confronted with an action that may be
an attempt to hurt or insult me. I try to
think about the reason the person said
or did what they did, and see if I can
defuse the conflict by confronting the
source of it.”
Claire Repp, a junior at Visitation and
the “mean girl” in one of the webisodes,
believes “bullies bully because they are
insecure” and that bullying takes many
forms—from intimidation by size or
experience to verbal bullying and insults.
Participating in the project affirmed
grade-school experiences of acting with
“courage and strength of character” in
the face of bullying. She says, “It also
helped me recognize the more sophisticated
bullying present in high school.”
Senior Eric Harms auditioned for
several parts—drawing laughs for his
attempts at a hamster’s voice—and was
cast as a bully. Having been bullied in
grade school, Eric has definite ideas of
how he’ll parent his own children someday.
He says, “My kids are definitely not
getting bullied; I’ll be on the watch.”
A junior at Visitation, Sarah Busch
believes that “bullying is a problem
everywhere; it’s just a matter of how big
a problem.” She shared that she faced a
lot of bullying in grade school and even
confessed, “While I haven’t made a habit
of bullying, I am certain that I have, at
some point, made someone feel worthless,
which is definitely bullying.”
These young people have some
profound insights about bullying in
larger world conflicts. Eric believes that
“all conflict comes from misunderstanding
the differences of others.” He judges
that “the same fear of difference that
drives bullies to ridicule and pick on
others goads governments and societies
to ostracize, fear and even declare war.”
Sarah agrees: “Bullying isn’t limited to
children, nor to an individual. Nations,
governments, armies can be bullies,
but they can also be protectors. It’s all
in how we choose to relate to our fellow
human beings.” Well said!
Raising Peacemakers
By Jeanne Hunt
Scenario
The Cooneys’ nightly routine
consists of Lewis working on
homework, Liam looking at a
book and Sean, their father, watching the
news. The television screen shows death
and destruction from war in the Middle
East. Neither boy seems to notice this
horror. But Sean looks up with concern.
He ponders the world in which his sons
will live.
The evening news invades family
homes with a threatening message. No
matter how loving the home, children
sense the world’s chaos. How can we raise
children to live peacefully in such a
world? How can families preserve gospel
values and protect children from growing
violent and callous in the face of hatred
and aggression?
A response
We need to allow our children to see
what hatred and violence look like.
Protecting them from seeing the cruelty
and suffering of war isn’t ultimately good
for them. While it’s painful to witness
war, the only way to become passionate
about keeping peace is by abhorring war.
So, make an effort to watch the news
together and talk about what you see.
Use the nightly news as a teaching
moment, but limit the exposure to a
specific event—not a full 30 minutes
of the world in crisis. Spend a few
minutes discussing this world event. If
possible, explore the customs and daily
life of a child in an affected country.
Give special notice to peacemakers.
When a person does something to
promote peace, bring it to your child’s
attention. When an argument on the
sports field is settled or a sibling stops a
fight—anytime that peacemaking restores
justice and calm—talk with your child
about what happened. These moments
lead to enduring learned behaviors.
Finally, pray for peace as a family.
Children need to know that prayer
works and that it’s not a waste of time
to pray for our enemies. At night prayer,
ask God to bring peace to the world,
and pray for someone who is making
war or hurting others. There is an
added bonus to this prayer discipline:
You offer children an option in situations
that seem hopeless. When we think
that we can do nothing to fix a horrible
situation, we must place our trust in
God who listens to our cries and will
answer our prayers. Giving peace a
chance is a learned behavior, and
parents are the teachers.
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