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Daily Franciscan Quote

Praises of the Virtues

Lady Holy Poverty, God keep you, with your sister, holy Humility.
Lady Holy Love, God keep you,
with your sister, holy Obedience.
All holy virtues,
God keep you,
God, from whom you proceed and come.
In all the world there is not a man who can possess any one of you without first dying to himself.
The man who practises one and does not offend against
the others
possesses all;
The man who offends against one, possesses none and violates all.
Each and every one of you
puts vice and sin to shame.
Holy Wisdom puts satan
and all his wiles to shame.
Pure and holy Simplicity puts all the learning of this world, all natural wisdom, to shame.
Holy Poverty puts to shame all greed, avarice, and all the anxieties of this life.
Holy Humility puts pride to shame,
and all the inhabitants of this world and all that is in the world.
Holy Love puts to shame all the temptations of the devil and the flesh and all natural fear.
Holy Obedience puts to shame all natural and selfish desires.
It mortifies our lower nature and makes it obey the spirit and our fellow men.
Obedience subjects a man to everyone on earth,
And not only to men,
but to all the beasts as well and to the wild animals, So that they can do what they like with him, as far as God allows them.

— from St. Francis of Assis: Omnibus of Sources

Daily Quote Archive >>

Friday, October 5, 2012
Franciscan Quote for 10/4/2012 Franciscan Quote for 10/6/2012



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Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog When we suffer, we don’t just come to understand the pain of Christ’s cross more, we come to understand the depth of God’s love for us: that he would endure such pain for us—in our place. We have a God who endured death so we would never have to do so.

 
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