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Daily Franciscan Quote

Praises of the Virtues

Lady Holy Poverty, God keep you, with your sister, holy Humility.
Lady Holy Love, God keep you,
with your sister, holy Obedience.
All holy virtues,
God keep you,
God, from whom you proceed and come.
In all the world there is not a man who can possess any one of you without first dying to himself.
The man who practises one and does not offend against
the others
possesses all;
The man who offends against one, possesses none and violates all.
Each and every one of you
puts vice and sin to shame.
Holy Wisdom puts satan
and all his wiles to shame.
Pure and holy Simplicity puts all the learning of this world, all natural wisdom, to shame.
Holy Poverty puts to shame all greed, avarice, and all the anxieties of this life.
Holy Humility puts pride to shame,
and all the inhabitants of this world and all that is in the world.
Holy Love puts to shame all the temptations of the devil and the flesh and all natural fear.
Holy Obedience puts to shame all natural and selfish desires.
It mortifies our lower nature and makes it obey the spirit and our fellow men.
Obedience subjects a man to everyone on earth,
And not only to men,
but to all the beasts as well and to the wild animals, So that they can do what they like with him, as far as God allows them.

— from St. Francis of Assis: Omnibus of Sources

Daily Quote Archive >>

Friday, October 5, 2012
Franciscan Quote for 10/4/2012 Franciscan Quote for 10/6/2012



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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