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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

December 16
Blessed Honoratus Kozminski
(1825-1916)


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He was born in Biala Podlaska (Siedlce, Poland) and studied architecture at the School of Fine Arts in Warsaw. When Wenceslaus was almost 16, his father died. Suspected of participating in a rebellious conspiracy, the young man was imprisoned from April 1846 until the following March. In 1848 he received the Capuchin habit and a new name. Four years later he was ordained. In 1855 he helped Blessed Mary Angela Truszkowska establish the Felician Sisters.

In 180 Honoratus served as guardian in a Warsaw friary. He dedicated his energies to preaching, to giving spiritual direction, and to hearing confessions. He worked tirelessly with the Secular Franciscan Order.

The failed 1864 revolt against Czar Alexander III led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and forced to live in Zakroczym, where Honoratus continued his ministry, and began founding 26 male and female religious congregations, whose members took vows but wore no religious habit and did not live in community. They operated much as today’s secular institutes do. Seventeen of these groups still exist as religious congregations.

The writings of Father Honoratus are extensive: 42 volumes of sermons, 21 volumes of letters as well as 52 printed works on ascetical theology, Marian devotion, historical writings, pastoral writings--not counting his many writings for the religious congregations he founded.

In 1906, various bishops sought the reorganization of these groups under their authority; Honoratus defended their independence but was removed from their direction in 1908. He promptly urged the members of these congregations to obey the Church’s decisions regarding their future.

He “always walked with God,” said a contemporary. In 1895 he was appointed Commissary General of the Capuchins in Poland. Three years earlier, he had come to Nowe Miasto, where he died and was buried. He was beatified in 1988.



Comment:

The story is told that Francis and Brother Leo, his secretary, were once on a journey and Francis volunteered to tell Leo what perfect joy is. Francis began by saying what it was not: news that the kings of France, England, as well as all the world’s bishops and many university professors had decided to become friars, news that the friars had received the gift of tongues and miracles, or news that the friars had converted all the non-Christians in the world. No, perfect joy for them would be to arrive cold and hungry at St. Mary of the Angels, Francis’ headquarters outside Assisi, and be mistaken by the porter for thieves and beaten by the same porter and driven back into the cold and rain. Francis said that if, for the love of God, he and Leo could endure such treatment without losing their patience and charity, that would be perfect joy (cited in Francis and Clare: The Complete Works, by Regis Armstrong, O.F.M. Cap., and Ignatius Brady, O.F.M., pages 165-166).

Honoratus worked very zealously to serve the Church, partly by establishing a great variety of religious congregations adapted to the special circumstances of Poland in those years. He could have retreated into bitterness and self-pity when the direction of those congregations was taken away from him; that was certainly a “perfect joy” experience. He urged the members of these groups to obey willingly and gladly, placing their gifts at the service of the Good News of Jesus Christ.



Quote:

When the Church removed Honoratus from the direction of his religious congregations and changed their character, he wrote: “Christ’s Vicar himself has revealed God’s will to us, and I carry out this order with greatest faith.... Remember, dear brothers and sisters, that you are being given the opportunity to show heroic obedience to the holy Church.”


Wednesday, December 16, 2015
Saint of the Day for 12/15/2015 Saint of the Day for 12/17/2015

Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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