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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 18
St. Luke



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Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him "our beloved physician" (Colossians 4:14). His Gospel was probably written between A.D. 70 and 85.

Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion. "Only Luke is with me," Paul writes (2 Timothy 4:11).



Comment:

Luke wrote as a Gentile for Gentile Christians. This Gospel reveals Luke's expertise in classic Greek style as well as his knowledge of Jewish sources.

The character of Luke may best be seen by the emphases of his Gospel, which has been given a number of subtitles: 1) The Gospel of Mercy: Luke emphasizes Jesus' compassion and patience with the sinners and the suffering. He has a broadminded openness to all, showing concern for Samaritans, lepers, publicans, soldiers, public sinners, unlettered shepherds, the poor. Luke alone records the stories of the sinful woman, the lost sheep and coin, the prodigal son, the good thief. 2) The Gospel of Universal Salvation: Jesus died for all. He is the son of Adam, not just of David, and Gentiles are his friends too. 3) The Gospel of the Poor: "Little people" are prominent—Zechariah and Elizabeth, Mary and Joseph, shepherds, Simeon, and the elderly widow Anna. He is also concerned with what we now call "evangelical poverty." 4) The Gospel of Absolute Renunciation: He stresses the need for total dedication to Christ. 5) The Gospel of Prayer and the Holy Spirit: He shows Jesus at prayer before every important step of his ministry. The Spirit is bringing the Church to its final perfection. 6) The Gospel of Joy: Luke succeeds in portraying the joy of salvation that permeated the primitive Church.



Quote:

"Then [Jesus] led them [out] as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God" (Luke 24:50-53).

Patron Saint of:

Artists
Brewers
Butchers
Doctors
Notaries
Painters
Physicians
Surgeons



Sunday, October 18, 2015
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Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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