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ON FAITH & MEDIA View Comments

Runner Runner

By
John Mulderig
Source: Catholic News Service


Ben Affleck stars in a scene from the movie "Runner Runner."
 Set in the furtive, yet hugely profitable, world of online gambling, director Brad Furman's cat-and-mouse drama "Runner Runner" (Fox) makes for slick but forgettable entertainment.

Scenes of decadent sexuality, moreover, together with the steadily recurring vulgarities that pepper the dialogue, render this cautionary tale about the moral seduction of a basically decent protagonist too seamy for a wide audience.

Justin Timberlake plays our flawed hero, ruined Wall Street executive-turned-graduate student Richie Furst. The innocent victim of his former firm's downfall, Richie has abandoned the financial district in favor of the ivy-covered walls of Princeton University. There he earns most of his tuition from the fees a digital gambling concern pays him to steer his interested fellow students toward their website.

All this is very au courant and Occupy-ish, but not very exciting. So, enter the crusty old dean who lowers the boom on Richie's enterprise, leaving Richie to try to parlay his small savings into the hefty price of a master's degree from Old Nassau by doing some high-stakes betting of his own at a different site.

When this effort fails in spectacular fashion, Richie, certain that his massive loss was the result of cheating, sets off to Costa Rica to confront Ivan Block (Ben Affleck), the elusive CEO of the offshore company under whose auspices he came up short. The charismatic Block is so taken with Richie that he not only refunds the lad's money, but offers him a high-flying job.

Sunsets, motorboats, wads of cash, not to mention tropical menswear reminiscent of an old episode of "Miami Vice"... what's not to love? Well, for one thing, the fact that Richie spends much of his workday delivering bribes to local officials. And, for another, the sordid, bedroom-based blackmail scheme to which Block convinces Richie to resort in the drive to steal a top dealer away from the competition.

As Richie becomes increasingly disillusioned with Block's shady ways, FBI Special Agent Shavers (Anthony Mackie) makes a timely appearance, and starts pressuring Richie to collect incriminating evidence against his new mentor. And love comes calling in the fetching guise of Block's corporate number two, and ex-girlfriend, Rebecca (Gemma Arterton).

Whatever lessons Richie learns from his ever more perplexing dilemma, a healthy wariness of materialism turns out, in the end, not to be among them.

The film contains brief but disturbing action violence, fleeting graphic images of group sex, rear nudity and pervasive rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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