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ON FAITH & MEDIA View Comments

Battle of the Year

By
John Mulderig
Source: Catholic News Service


Steve Terada, Chris Brown and Anis Cherufa star in a scene from the movie "Battle of the Year."
In 2007, director Benson Lee countered the widespread but erroneous impression that break dancing (aka b-boying) was a thing of the past with his documentary look at its continued worldwide vibrancy, "Planet B-Boy."

Now he returns with a wide-eyed fictional variation on the same theme titled "Battle of the Year" (Screen Gems).

The street vocabulary deployed by all as this trite underdog story unfolds sets it off limits to younger moviegoers. But grown-ups will find little to bother them amid the energetic precision exercises of Lee's exploration of—and salute to—a subculture that dates back to the South Bronx of the 1970s.

Hip-hop mogul Dante Graham (Laz Alonso) is anxious for the American team he sponsors to win the international competition of the title, a contest in which they have consistently underperformed in recent years. So he hires Jason Blake (Josh Holloway), an old friend from his own groove-busting days, to shake things up and break the losing spell.

Blake's challenge is to put together an all-star "dream team" made up of the best dancers from across the country and, partly by drawing on his experience as a basketball coach, mold them into a cohesive unit.

Aided by Franklyn (Josh Peck), a young employee of Dante's company who becomes his assistant, and by Stacey (Caity Lotz), a choreographer Franklyn introduces into the mix, Blake works to instill notions of unity and teamwork into his ego-driven charges. Typical of the uphill struggle he faces is the acrimonious romantic rivalry that has ex-partners Rooster (singer Chris Brown) and Do Knock (Jon Cruz) trading insults and giving each other the finger at every opportunity.

Unbeknownst to the youngsters, Blake is also battling the drinking problem he developed following the tragic death of his wife and teenage son.

As scripted by Brin Hill and Chris Parker, "Battle of the Year" preaches predictable Hollywood homilies about the need for self-confidence, cooperation and hard work.

Tolerance is also extolled through the story of Lil Adonis (Richard Maguire), an openly gay b-boy who initially finds himself shunned by one of his teammates. Since his only aim is to be treated with respect as an individual and a peer, however, viewers of faith will be as supportive of Lil Adonis' cause as anyone else in the audience.

The film contains a fleeting scatological image, mature references, including to homosexuality, a few uses of profanity, considerable crude and crass language and numerous obscene gestures. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

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