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ON FAITH & MEDIA View Comments

The Spectacular Now

By
Joseph McAleer
Source: Catholic News Service


Shailene Woodley and Miles Teller star in a scene from the movie "The Spectacular Now."

"Teen Alcoholics in Love" would be a more accurate title for "The Spectacular Now" (A24), a coming-of-age saga that paints a disturbing picture of high-school life in small-town America. Based on the novel by Tim Tharp and directed by James Ponsoldt (who tackled another drinking theme in 2012's "Smashed"), the film—a familiar story of good girl meets popular but flawed guy—takes an indifferent stance toward a multitude of sins as it charts the romance between these attracted opposites.

Over the course of much angst, the audience wonders whether she will redeem him before he has the chance to corrupt her. High school has never seemed so complicated. Sutter (Miles Teller) is the most popular senior in school, with not a care in the world. He prefers to live—and party—in the moment (the "now" which he finds "spectacular"), rather than accept any responsibility or plan for his future, let alone graduate.

His fecklessness repels his longtime girlfriend Cassidy (Brie Larson), who has the good sense to want more out of life. Sutter is also an alcoholic, forever sipping from a cup of "soda" fortified with booze from his hip flask, drifting through each day in a drunken fog. Worse still, everyone around him seems to be aware of his problem, but excuses his addiction because of his sunny personality. After an all-night bender, Sutter is found, unconscious, on a stranger's front lawn by Aimee (Shailene Woodley), who thinks he's dead.

Prince Charming awakens, however, and Aimee is besotted. Aimee has never had a boyfriend, yet the Big Man on Campus has just landed in her lap. Aimee, a dreamer who longs for companionship, ignores all the red-flag signals that should tell her to flee. Sutter leads her on but is also intrigued by her goodness. Both of them come from troubled backgrounds, but Aimee works to support her widowed mom, while Sutter is consistently enabled by his mother, divorced nurse Sara (Jennifer Jason Leigh).

Over tutoring sessions and rolls in the hay, Aimee plans their future together, while Sutter buys her a flask. Fortunately, Aimee keeps her wits (if not her sobriety), and gently encourages Sutter to mend his selfish ways. First, Sutter must confront the past, and his absent father (Kyle Chandler). Sara has done everything in her power to prevent contact, and for good reason. For Dad is revealed to be a grown-up version of his son, a drunk and drifter, life of the local bar and not interested in anyone but himself.

This should be an epiphany for Sutter, but "The Spectacular Now" has more drama in store, including an ambiguous ending. The movie inhabits an irritating judgment-free zone, which works only so long Aimee is sober and able to keep a grip on the moral compass. The film contains underage drinking, nongraphic, nonmarital, possibly underage sexual activity and occasional profane and crude language.

The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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