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ON FAITH & MEDIA View Comments

The Spectacular Now

By
Joseph McAleer
Source: Catholic News Service


Shailene Woodley and Miles Teller star in a scene from the movie "The Spectacular Now."

"Teen Alcoholics in Love" would be a more accurate title for "The Spectacular Now" (A24), a coming-of-age saga that paints a disturbing picture of high-school life in small-town America. Based on the novel by Tim Tharp and directed by James Ponsoldt (who tackled another drinking theme in 2012's "Smashed"), the film—a familiar story of good girl meets popular but flawed guy—takes an indifferent stance toward a multitude of sins as it charts the romance between these attracted opposites.

Over the course of much angst, the audience wonders whether she will redeem him before he has the chance to corrupt her. High school has never seemed so complicated. Sutter (Miles Teller) is the most popular senior in school, with not a care in the world. He prefers to live—and party—in the moment (the "now" which he finds "spectacular"), rather than accept any responsibility or plan for his future, let alone graduate.

His fecklessness repels his longtime girlfriend Cassidy (Brie Larson), who has the good sense to want more out of life. Sutter is also an alcoholic, forever sipping from a cup of "soda" fortified with booze from his hip flask, drifting through each day in a drunken fog. Worse still, everyone around him seems to be aware of his problem, but excuses his addiction because of his sunny personality. After an all-night bender, Sutter is found, unconscious, on a stranger's front lawn by Aimee (Shailene Woodley), who thinks he's dead.

Prince Charming awakens, however, and Aimee is besotted. Aimee has never had a boyfriend, yet the Big Man on Campus has just landed in her lap. Aimee, a dreamer who longs for companionship, ignores all the red-flag signals that should tell her to flee. Sutter leads her on but is also intrigued by her goodness. Both of them come from troubled backgrounds, but Aimee works to support her widowed mom, while Sutter is consistently enabled by his mother, divorced nurse Sara (Jennifer Jason Leigh).

Over tutoring sessions and rolls in the hay, Aimee plans their future together, while Sutter buys her a flask. Fortunately, Aimee keeps her wits (if not her sobriety), and gently encourages Sutter to mend his selfish ways. First, Sutter must confront the past, and his absent father (Kyle Chandler). Sara has done everything in her power to prevent contact, and for good reason. For Dad is revealed to be a grown-up version of his son, a drunk and drifter, life of the local bar and not interested in anyone but himself.

This should be an epiphany for Sutter, but "The Spectacular Now" has more drama in store, including an ambiguous ending. The movie inhabits an irritating judgment-free zone, which works only so long Aimee is sober and able to keep a grip on the moral compass. The film contains underage drinking, nongraphic, nonmarital, possibly underage sexual activity and occasional profane and crude language.

The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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