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ON FAITH & MEDIA View Comments

R.I.P.D.

By
John Mulderig
Source: Catholic News Service


Jeff Bridges and Ryan Reynolds star in a scene from the movie "R.I.P.D."
Confusion reigns in "R.I.P.D." (Universal), a scattershot action adventure that tries to be too many different kinds of movie at once, and winds up being mostly a mess.

With many of its scenes set in the afterlife, moreover, the film features a convoluted set of post-mortem rules, regulations and dynamics only some of which are compatible with Christian faith.

Director Robert Schwentke's adaptation of Peter M. Lenkov's series of graphic novels introduces us to Boston cop Nick Walker (Ryan Reynolds). Though fundamentally decent, Nick has recently been corrupted. Thus, we first observe him furtively burying some ill-gotten goods in his backyard in the middle of the night.

Nick's love for his trusting wife Julia (Stephanie Szostak), however, soon inspires a change of heart, and he decides to return to the straight and narrow.

Rather ill-advisedly, Nick shares the news of his conversion with his even more crooked partner -- in both crime-fighting and crime -- Bobby Hayes (Kevin Bacon). Not one to let things go, it seems, Bobby uses the opportunity of a chaotic raid on a drug lord's den to kill Nick and blame his death on the bad guys.

Waking up in the script's version of Valhalla, Nick is given the opportunity to forestall judgment of -- and, presumably, condemnation for -- his misdeeds by serving on a celestial police force called the Rest in Peace Department. R.I.P.D.'s no-nonsense leader Proctor (Mary-Louise Parker) assures Nick that the organization can use a man with his skills.

Uneasily paired with crusty Wild West-era lawman Roycephus "Roy" Pulsifer (Jeff Bridges), Nick embarks on R.I.P.D.'s work of hunting down dead villains who have managed to evade divine justice by lingering on earth. Improbably, this pursuit eventually ties into -- and sheds new light on -- the circumstances of Nick's own demise.

Though Bridges struggles to sustain the proceedings with amusing bravado, the multiple screenwriters' attempt to combine a buddy movie with a special-effects extravaganza, a comedy and a redemptive romance dooms the film to attention-deficit ineffectiveness.

The image of immortality we're offered is equally out of focus. Believers will welcome the affirmation that our moral choices in this life carry eternal consequences. But, if there is indeed an all-knowing and all-powerful God in command, how is it that the targets of Nick and Roy's investigations -- dubbed Deados -- have eluded the grasp of this Hound of Heaven?

The ante-room afterworld of "R.I.P.D." can be read as a sort of purgatory. Both Nick and Roy are ethically lukewarm characters working out the legacy of their darker doings amid the pain of separation from earthly life and the dissatisfaction caused by their untimely deaths.

But the state these two temporarily inhabit might as easily be identified with the shadowy, nebulous Hades of pagan mythology. And the prospect, as raised in the dialogue, that the dead can be punished with erasure -- so that they will cease to exist spiritually as well as physically -- is certainly contrary to Gospel-based church teaching on the eternal nature of the human soul.

The film contains much action violence with fleeting gore, a nongraphic marital bedroom scene, brief partial nudity, occasional adult humor, a few instances of profanity, considerable crude and crass language and a couple of obscene gestures. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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