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John Mulderig
Source: Catholic News Service

Jeff Bridges and Ryan Reynolds star in a scene from the movie "R.I.P.D."
Confusion reigns in "R.I.P.D." (Universal), a scattershot action adventure that tries to be too many different kinds of movie at once, and winds up being mostly a mess.

With many of its scenes set in the afterlife, moreover, the film features a convoluted set of post-mortem rules, regulations and dynamics only some of which are compatible with Christian faith.

Director Robert Schwentke's adaptation of Peter M. Lenkov's series of graphic novels introduces us to Boston cop Nick Walker (Ryan Reynolds). Though fundamentally decent, Nick has recently been corrupted. Thus, we first observe him furtively burying some ill-gotten goods in his backyard in the middle of the night.

Nick's love for his trusting wife Julia (Stephanie Szostak), however, soon inspires a change of heart, and he decides to return to the straight and narrow.

Rather ill-advisedly, Nick shares the news of his conversion with his even more crooked partner -- in both crime-fighting and crime -- Bobby Hayes (Kevin Bacon). Not one to let things go, it seems, Bobby uses the opportunity of a chaotic raid on a drug lord's den to kill Nick and blame his death on the bad guys.

Waking up in the script's version of Valhalla, Nick is given the opportunity to forestall judgment of -- and, presumably, condemnation for -- his misdeeds by serving on a celestial police force called the Rest in Peace Department. R.I.P.D.'s no-nonsense leader Proctor (Mary-Louise Parker) assures Nick that the organization can use a man with his skills.

Uneasily paired with crusty Wild West-era lawman Roycephus "Roy" Pulsifer (Jeff Bridges), Nick embarks on R.I.P.D.'s work of hunting down dead villains who have managed to evade divine justice by lingering on earth. Improbably, this pursuit eventually ties into -- and sheds new light on -- the circumstances of Nick's own demise.

Though Bridges struggles to sustain the proceedings with amusing bravado, the multiple screenwriters' attempt to combine a buddy movie with a special-effects extravaganza, a comedy and a redemptive romance dooms the film to attention-deficit ineffectiveness.

The image of immortality we're offered is equally out of focus. Believers will welcome the affirmation that our moral choices in this life carry eternal consequences. But, if there is indeed an all-knowing and all-powerful God in command, how is it that the targets of Nick and Roy's investigations -- dubbed Deados -- have eluded the grasp of this Hound of Heaven?

The ante-room afterworld of "R.I.P.D." can be read as a sort of purgatory. Both Nick and Roy are ethically lukewarm characters working out the legacy of their darker doings amid the pain of separation from earthly life and the dissatisfaction caused by their untimely deaths.

But the state these two temporarily inhabit might as easily be identified with the shadowy, nebulous Hades of pagan mythology. And the prospect, as raised in the dialogue, that the dead can be punished with erasure -- so that they will cease to exist spiritually as well as physically -- is certainly contrary to Gospel-based church teaching on the eternal nature of the human soul.

The film contains much action violence with fleeting gore, a nongraphic marital bedroom scene, brief partial nudity, occasional adult humor, a few instances of profanity, considerable crude and crass language and a couple of obscene gestures. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

John Mulderig is on the staff of Catholic News Service.

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Charles de Foucauld: Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of six, raised by his devout grandfather, rejected the Catholic faith as a teenager and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. <br /><br />When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received. <br /><br />Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest. <br /><br />Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. <br /><br />A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. <br /><br />In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”   <br /><br />The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. <br />Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005. American Catholic Blog You know, O my God, I have never desired anything but to love you, and I am ambitious for no other glory.

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