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ON FAITH & MEDIA View Comments

Turbo

By
Joseph McAleer
Source: Catholic News Service


Turbo, center, voiced by Ryan Reynolds, is shown in a scene from the animated movie "Turbo."
Aesop's fable of the tortoise and the hare gets a Formula One makeover in "Turbo" (DreamWorks), a rollicking 3-D animated comedy about a garden snail whose wish for super-speed is unexpectedly granted.

Directed and co-written by newcomer David Soren, "Turbo" is a warmhearted family adventure that champions the underdog in the spirit of Rocky Balboa.

In the tomato patch of a suburban Los Angeles home lives a colony of snails, whose daily regimen is to harvest the ripest of fruit for consumption, while avoiding predators like birds, lawnmowers and obnoxious kids. It's a mundane existence from which Theo (voice of Ryan Reynolds) longs to escape.

Theo's passion is speed, and he commandeers the homeowner's VCR at night to watch Grand Prix racing, especially the exploits of champion driver Guy Gagne (voice of Bill Hader).

He takes to heart Guy's mantra, "No dream's too big and no dreamer's too small," much to the chagrin of Theo's more practical-minded brother snail, Chet (voice of Paul Giamatti).

Watching the cars zooming along the freeway one evening, Theo is sucked into the engine of a souped-up drag racer. Doused with chemicals, he undergoes a physical transformation a la Spider-Man. Suddenly, he's capable of speeds exceeding 200 mph -- and adopts a new moniker, Turbo.

Turbo's superpowers are put to good use when he chases a crow that has snatched Chet. He saves his brother, but they find themselves in a down-and-out strip mall anchored by the Dos Bros Tacos shack, run by brothers Angelo (voice of Luis Guzman) and Tito (voice of Michael Pena).

Sensible Angelo manages the failing business, while lazy Tito schemes for new customers. When the snails drop into his lap, he's delighted, as he "races" snails in his spare time. But Turbo is no ordinary snail now, and his super-speed shocks Tito ("Santa Maria!" he exclaims, in the film's sole reference to Christianity) and inspires him to dream big.

Against Angelo's wishes, Tito rallies his fellow shopowners to join him on a cross-country odyssey to enter Turbo in the Indianapolis 500, where he will be pitted against his idol, Guy.

Joining Turbo as his pit crew are a rout of eccentric but similar-minded snails with names like Whiplash (voice of Samuel L. Jackson), Burn (voice of Maya Rudolph), and Skid Mark (voice of Ben Schwartz).

What ensues is a tale of two brothers, human and escargot, and how chasing a seemingly impossible dream strengthens the bonds of love and trust.

Chet, like Angelo, is a realist, concerned for his brother's safety and mental health.

"What will happen if you wake up tomorrow and your powers are gone?" he asks.

"Then I better make the most of today," Turbo replies.

Indeed he does, and this Little Mollusk That Could roars around the track to a thumping soundtrack which includes -- naturally -- Survivor's "Eye of the Tiger" theme from "Rocky III."

Cartoonish action sequences involving menacing birds and car crashes may frighten the smallest youngsters, but "Turbo" is silly and innocent fun for all ages.

The film contains a few perilous situations. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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