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ON FAITH & MEDIA View Comments

The Internship

By
John P. McCarthy
Source: Catholic News Service


Owen Wilson and Vince Vaughn star in a scene from the movie "The Internship."
Director Shawn Levy's comedy "The Internship" (Fox) has a topical premise along with two likable stars. Humor and inventiveness, on the other hand, are in short supply.

Adding insult to comedic injury, the belabored effort has enough bad language and offensive material to cancel out its pertinent message concerning the virtues of adaptability and perseverance, especially during a difficult economic period.

Vince Vaughn and Owen Wilson play Billy McMahon and Nick Campbell, middle-aged watch salesmen who suddenly find themselves unemployed and with little to show for their years of enthusiastic peddling. Evidently, now that most everybody carries an electronic device that displays the time, the demand for watches has cratered.

Moreover, Billy and Nick may be skilled shills, yet their computer illiteracy makes them virtual dinosaurs in the digital age.

At a loss for how to carry on professionally and personally, they apply for the highly competitive internship program at corporate giant Google. It's the domain of tech-savvy college-age kids, but Billy and Nick are chosen for diversity's sake -- precisely because they don't fit the typical profile.

Arriving at Google's Silicon Valley campus, the duo bands together with three socially awkward whizzes in a competition to see which team of interns will be offered paying jobs at summer's end.

Essentially a long advertisement for Google, "The Internship" is rarely laugh-out-loud funny and is chock-full of inevitabilities. These include a plethora of movie references, a rollicking sports sequence, romance for Nick -- who woos Dana Sims (Rose Byrne), a senior Google employee -- and a night on the town that enables the old dogs to show the young pups how to party.

Working from a script by Vaughn and Jared Stern, Levy strains to wring humor from the generational and cultural divides that separate Billy and Nick from the other wannabe "Googlers."

The movie is partially redeemed by its upbeat message about self-actualization in the face of rampant obsolescence caused by seismic shifts in the economic landscape. Were it not for the steady stream of vulgarity and off-color references, it could serve as a guide to successful career reinvention.

That said, Vaughn and Wilson are among the most appealing of the many actors routinely portraying children in grown men's bodies. A cameo by Will Ferrell, the poster boy for sophomoric screen antics, is a reminder of how much cruder "The Internship" might have been.

Technology may be advancing by leaps and bounds -- and, ideally, the workforce along with it -- but film comedies seem stuck in the Stone Age.

The film contains an implied premarital encounter, several uses of profanity, at least one rough term, frequent crude and crass language, considerable innuendo and passing approval of a same-sex relationship. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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