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John Mulderig
Source: Catholic News Service

A slug named Mub, voiced by Aziz Ansari, and MK, voiced by Amanda Seyfried, are seen in the animated movie "Epic."
Though some perilous interludes and the onscreen -- albeit mild -- demise of at least one prominent character might make it too scary for the littlest members of the family, director Chris Wedge's pleasant 3-D animated fantasy "Epic" (Fox) provides appropriate viewing for just about everyone else.

Building on a premise that bears comparison with that of Hayao Miyazaki's far superior -- but also much darker -- fable "Spirited Away" (2001), the collaborative script magically transports its heroine to a miniature, previously unobserved, world within nature. Like the more menacing landscape of Miyazaki's film, this Lilliputian cosmos teems with anthropomorphized animals and plants.

Said heroine, 17-year-old Mary Katherine (voice of Amanda Seyfried) -- M.K. for short -- soon discovers that things are as unsettled at this level of existence as they are in the more familiar surroundings that tower over it. The armed champions of growth and life in the forest, known as Leafmen, are locked in battle with the dark forces of decay, the Boggans.

M.K. finds herself drawn into the conflict when the Leafmen's sovereign, Queen Tara (voice of Beyonce Knowles), entrusts her with a mission that could determine its ultimate outcome. In her quest to fulfill this vital charge, M.K. gains the protection of the Leafmen's gallant leader Ronin (voiced by Colin Farrell) but likewise the enmity of the Boggans' hateful commander Mandrake (voiced by Christoph Waltz).

Another of M.K.'s newfound companions is Ronin's protege, youthful warrior Nod (voice of Josh Hutcherson). Though Nod's freewheeling ways make him an initially unreliable ally for his fellow Leafmen, they don't prevent M.K. from falling for him.

With some of its characters drawn from William Joyce's book "The Leaf Men and the Brave Good Bugs" -- Joyce is also credited as one of the film's five scriptwriters -- this cheerful journey into the undergrowth sends innocuous messages about environmental stewardship, teamwork and responsibility. There's also some familial bonding via M.K.'s ultimately appreciative interaction with her stereotypically absent-minded dad, Professor Bomba (voiced by Jason Sudeikis).

Details of the plot might hint at some pantheistic overtones; Queen Tara, for example, is portrayed not only as the Leafmen's liege lady but as the source of their life-giving, and life-restoring, power. Still, she's really more Mother Nature than goddess Gaia. As a whole, the personification of natural elements seems intended to excite children's interest and sympathy rather than to impart any nonscriptural belief.

Though the impact of Wedge's picture falls well short of the promise contained in its overly ambitious -- perhaps ill-advised -- title, it does have its strengths as well as flaws. In particular, some lovely imagery compensates for various hit-or-miss attempts at humor.

The film contains potentially frightening clashes and themes involving death. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

John Mulderig is on the staff of Catholic News Service.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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