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ON FAITH & MEDIA View Comments

Epic

By
John Mulderig
Source: Catholic News Service


A slug named Mub, voiced by Aziz Ansari, and MK, voiced by Amanda Seyfried, are seen in the animated movie "Epic."
Though some perilous interludes and the onscreen -- albeit mild -- demise of at least one prominent character might make it too scary for the littlest members of the family, director Chris Wedge's pleasant 3-D animated fantasy "Epic" (Fox) provides appropriate viewing for just about everyone else.

Building on a premise that bears comparison with that of Hayao Miyazaki's far superior -- but also much darker -- fable "Spirited Away" (2001), the collaborative script magically transports its heroine to a miniature, previously unobserved, world within nature. Like the more menacing landscape of Miyazaki's film, this Lilliputian cosmos teems with anthropomorphized animals and plants.

Said heroine, 17-year-old Mary Katherine (voice of Amanda Seyfried) -- M.K. for short -- soon discovers that things are as unsettled at this level of existence as they are in the more familiar surroundings that tower over it. The armed champions of growth and life in the forest, known as Leafmen, are locked in battle with the dark forces of decay, the Boggans.

M.K. finds herself drawn into the conflict when the Leafmen's sovereign, Queen Tara (voice of Beyonce Knowles), entrusts her with a mission that could determine its ultimate outcome. In her quest to fulfill this vital charge, M.K. gains the protection of the Leafmen's gallant leader Ronin (voiced by Colin Farrell) but likewise the enmity of the Boggans' hateful commander Mandrake (voiced by Christoph Waltz).

Another of M.K.'s newfound companions is Ronin's protege, youthful warrior Nod (voice of Josh Hutcherson). Though Nod's freewheeling ways make him an initially unreliable ally for his fellow Leafmen, they don't prevent M.K. from falling for him.

With some of its characters drawn from William Joyce's book "The Leaf Men and the Brave Good Bugs" -- Joyce is also credited as one of the film's five scriptwriters -- this cheerful journey into the undergrowth sends innocuous messages about environmental stewardship, teamwork and responsibility. There's also some familial bonding via M.K.'s ultimately appreciative interaction with her stereotypically absent-minded dad, Professor Bomba (voiced by Jason Sudeikis).

Details of the plot might hint at some pantheistic overtones; Queen Tara, for example, is portrayed not only as the Leafmen's liege lady but as the source of their life-giving, and life-restoring, power. Still, she's really more Mother Nature than goddess Gaia. As a whole, the personification of natural elements seems intended to excite children's interest and sympathy rather than to impart any nonscriptural belief.

Though the impact of Wedge's picture falls well short of the promise contained in its overly ambitious -- perhaps ill-advised -- title, it does have its strengths as well as flaws. In particular, some lovely imagery compensates for various hit-or-miss attempts at humor.

The film contains potentially frightening clashes and themes involving death. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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