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ON FAITH & MEDIA View Comments

After Earth

By
John Mulderig
Source: Catholic News Service


Jaden Smith and Will Smith star in a scene from the movie "After Earth."
You can't go home again. So, at least, the title of a 1940 novel by Thomas Wolfe admonishes us. That's a bit of advice the characters in the grueling sci-fi adventure "After Earth" (Columbia) -- not to mention the real-life folks behind this plodding project -- would have done well to heed.

Set 1,000 years after humans have been forced to evacuate their environmentally despoiled home planet -- get the message? -- director and co-writer (with Gary Whitta) M. Night Shyamalan's coming-of-age drama finds its two leads inadvertently revisiting this crazy old world by way of a crash landing during an intergalactic military mission.

Needless to say they don't exactly get a warm welcome.

While the absence of homo sapiens has permitted nature to return to a flourishing state, it's now full of people-averse predators. That's bad news for Gen. Cypher Raige (Will Smith) and, even more so, as things develop, for his teen son, Kitai -- played by Smith's real-life son, Jaden.

What with their downed spacecraft scattered all over the once-again-wild landscape -- gosh darn those destructive meteor showers! -- and the rest of its crew dead, and Dad temporarily disabled ... well, the only way out of this pickle is for Kitai to embark on a maturity-earning quest to retrieve the signal beam that represents the surviving duo's only hope of rescue.

It's not a journey on which most viewers will enjoy accompanying him. Think lions and tigers and bears sounded bad? How about poisonous leeches, a polluted atmosphere requiring inhaler hits every few hours and a ticked-off raptor with the approximate wingspan of a 707? As for a purely fictional breed of snarling monsters that prey on human fear -- called the Ursa -- the less said about them the better.

The filial relationship at the heart of the proceedings -- Cypher allowed Kitai to tag along on the expedition in the first place so the two could bond -- is ultimately characterized by self-sacrificing love. This, despite the emotional conflict resulting from a family tragedy we glimpse in flashbacks.

But the warrior code by which Cypher lives -- and which he strives to instill in Kitai -- seems to have more in common with Zen Buddhism than with the values promoted in Scripture.

Thus Cypher repeatedly insists that Kitai become intensely focused on, aware of, and at one with his surroundings. And the only way to overcome those pesky Ursa is to "ghost," that is, to render yourself entirely free of fear.

The script's glib portrayal of the bonds uniting veterans, moreover, will strike at least some moviegoers as either jingoistic or exploitative.

The film contains much action violence, some of it bloody, gory medical images, a stifled crude term and a few mildly crass expressions. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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