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ON FAITH & MEDIA View Comments

Iron Man 3

By
John Mulderig
Source: Catholic News Service


A a scene from the movie "Iron Man 3."
Given that his first appearance in print dates back to 1963, the comics-based superhero of "Iron Man 3" (Disney) may be said to be turning 50 this year. Perhaps a midlife crisis is to blame for the lack of freshness and charm that mark the latest addition to this blockbuster screen franchise -- or perhaps other factors are at fault.

Certainly, the personal advancement that could previously be traced in Iron Man's alter ego and inventor -- billionaire Tony Stark (Robert Downey Jr.) -- has in some respects stalled.

As opening flashbacks to 1999 remind us, Stark was once a booze-swilling, commitment-free playboy. Then his assistant Pepper Potts (Gwyneth Paltrow) won his heart. Yet, while their relationship, cemented in the first sequel, continues to be exclusive, the two are now shown to be living together without benefit of City Hall or clergy.

The latest strain on their yet-to-be-hallowed union arises when Stark's reckless battle with a mysterious, bin Laden-like terrorist known as the Mandarin (Ben Kingsley) endangers Pepper's life and sends Stark himself into temporary exile.

The anxiety attacks Stark begins to experience while on the lam -- partly inspired by events recounted in "Marvels' The Avengers" (2012) -- leave him questioning his gadgetry-dependent persona as Iron Man. This introduces one of the few substantive themes that director Shane Black's film -- which he co-wrote with Drew Pearce -- tarries to explore. Namely, the range of moral and immoral uses to which advanced technology can be turned.

Similar ethical ambiguities can be seen at work in the lives of two promising scientists gone bad: Stark's long-ago girlfriend of one night's standing, biochemist Maya Hansen (Rebecca Hall), and lab-nerd-turned-ladies'-man Aldrich Killian (Guy Pearce). These two, it turns out, are somehow in cahoots with the Mandarin, though just what they're up to is not initially made clear.

Like the touching friendship Stark strikes up with a bullied schoolboy (Ty Simpkins) while on the run, the brief examination of serious issues his newly developed sense of panic initiates gets muscled out of view by serial gunplay and explosions.

So where does it all lead? Why, to the highly flammable deck of an oil tanker, of course.

The film contains much action violence with some gore, cohabitation, an off-screen nonmarital sexual encounter, at least one use of profanity and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Joan of Arc: 
		<p>Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.</p>
		<p>Born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.</p>
		<p>During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. </p>
		<p>On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.</p>
		<p>Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."</p>
		<p>Joan of Arc has been the subject of many books, plays, operas, and movies. </p>
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