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ON FAITH & MEDIA View Comments

Iron Man 3

By
John Mulderig
Source: Catholic News Service


A a scene from the movie "Iron Man 3."
Given that his first appearance in print dates back to 1963, the comics-based superhero of "Iron Man 3" (Disney) may be said to be turning 50 this year. Perhaps a midlife crisis is to blame for the lack of freshness and charm that mark the latest addition to this blockbuster screen franchise -- or perhaps other factors are at fault.

Certainly, the personal advancement that could previously be traced in Iron Man's alter ego and inventor -- billionaire Tony Stark (Robert Downey Jr.) -- has in some respects stalled.

As opening flashbacks to 1999 remind us, Stark was once a booze-swilling, commitment-free playboy. Then his assistant Pepper Potts (Gwyneth Paltrow) won his heart. Yet, while their relationship, cemented in the first sequel, continues to be exclusive, the two are now shown to be living together without benefit of City Hall or clergy.

The latest strain on their yet-to-be-hallowed union arises when Stark's reckless battle with a mysterious, bin Laden-like terrorist known as the Mandarin (Ben Kingsley) endangers Pepper's life and sends Stark himself into temporary exile.

The anxiety attacks Stark begins to experience while on the lam -- partly inspired by events recounted in "Marvels' The Avengers" (2012) -- leave him questioning his gadgetry-dependent persona as Iron Man. This introduces one of the few substantive themes that director Shane Black's film -- which he co-wrote with Drew Pearce -- tarries to explore. Namely, the range of moral and immoral uses to which advanced technology can be turned.

Similar ethical ambiguities can be seen at work in the lives of two promising scientists gone bad: Stark's long-ago girlfriend of one night's standing, biochemist Maya Hansen (Rebecca Hall), and lab-nerd-turned-ladies'-man Aldrich Killian (Guy Pearce). These two, it turns out, are somehow in cahoots with the Mandarin, though just what they're up to is not initially made clear.

Like the touching friendship Stark strikes up with a bullied schoolboy (Ty Simpkins) while on the run, the brief examination of serious issues his newly developed sense of panic initiates gets muscled out of view by serial gunplay and explosions.

So where does it all lead? Why, to the highly flammable deck of an oil tanker, of course.

The film contains much action violence with some gore, cohabitation, an off-screen nonmarital sexual encounter, at least one use of profanity and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog People are not perfect. But God does not only call upon great saints to reveal his love for the world. He also calls the broken and desperate. We are all called to act as God’s light in this darkening world.

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