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ON FAITH & MEDIA View Comments

The Place Beyond the Pines

By
Joseph McAleer
Source: Catholic News Service


Ryan Gosling and Eva Mendes star in a scene from the movie "The Place Beyond the Pines."
We have the assurance of the Old Testament that the iniquity of a father will be visited upon his children (Nm 14:18). That happens more than once in "The Place Beyond the Pines" (Focus).

Director and co-writer (with Ben Coccio and Darius Marder) Derek Cianfrance elevates a standard crime drama into a wrenching and profound morality tale about ordinary lives caught in the balance between good and evil. Each life decision carries a high price that few wish to pay, with the debt -- and the consequences -- passed on to the next generation.

The film's title is also its setting, the titular phrase being one possible English translation of the Mohawk word from which the upstate city of Schenectady, N.Y., takes its name. The carnival comes to this depressed industrial burg, bringing with it "Handsome Luke" (Ryan Gosling), a motorcycle stuntman who rides around the inside of a steel cage like a gerbil on steroids.

Luke is thrown for a different kind of loop when his ex-lover Romina (Eva Mendes) comes to see his show. She has a surprise for him: a baby son. But Romina wants love, not a husband; she's living with Kofi (Mahershala Ali) and planning her future.

Fatherhood transforms Luke. Sneaking into a Catholic church to watch his son being baptized -- a rite depicted here with refreshing reverence and accuracy -- Luke has a tearful epiphany (the redemptive nature of water is a recurrent image throughout the film). He pledges to quit the circus, win Romina back, and provide for his new family.

Sensible fathers resolved on such a course would get a proper job. Luke instead decides to rob banks, relying on his motorcycle skills for smooth getaways. He hooks up with Robin (Ben Mendelsohn), a demented auto-body mechanic and petty thief, to plan the heists.

They are initially very successful -- becoming, so to speak, the Clyde & Clyde of the Mohawk Valley. Flush with cash, Luke showers Romina and the baby with gifts, enflaming Kofi's jealousy. Then Luke beats Kofi to a pulp, and lands in jail.

Not, however, for long. More determined than ever, Luke resumes his life of crime, this time without Robin's help. "If you ride like lightning you're gonna crash like thunder," Robin warns.

That fall happens midway through the film, when "The Place Beyond the Pines" takes a dramatic turn. Avery (Bradley Cooper), a rookie cop, gets his big break, tracking down the elusive bank robber. Like Luke, Avery has a baby son, and has high hopes for his future.

To elaborate further would spoil the outcome of the film. Suffice it to say that Luke and Avery's interaction has devastating consequences -- not only for them, but for their families, and, especially, their sons.

Cianfrance's picture offers a powerful message about temptation and relativism, as well as the role of conscience and the effect of one individual's actions on others; though the choices made by the conflicted characters are not, of course, always ideal ones.

The film contains action violence including gunplay, brief gore, frequent drug and alcohol use, a instance of distasteful humor, a scene of sensuality, and a couple of uses each of profane and crass language. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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