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ON FAITH & MEDIA View Comments

Tyler Perry's Temptation: Confessions of a Marriage Counselor

By
Kurt Jensen
Source: Catholic News Service


Lance Gross and Jurnee Smollett-Bell star in "Tyler Perry's "Temptation: Confessions of a Marriage Counselor."
The stereotyped characters and windup plot of "Tyler Perry's Temptation: Confessions of a Marriage Counselor" (Lionsgate) put the stale in morality tale.

Only Perry's most devoted fans will likely enjoy this story of Judith (Jurnee Smollett-Bell) and her struggle—not, admittedly, an especially heroic one—with adultery.

No one actually listens to Judith. Instead, they talk at her. As in all of Perry's stories, however, there's a stiff moral spine. In this instance, the ethical backbone derives from Judith's churchgoing youth in the rural South, which was overseen by her devoted single mother Sarah (Ella Joyce), a minister.

With a master's degree in counseling and hoping to launch her own marriage-counseling firm, Judith is married to her childhood sweetheart, stalwart but dull Brice (Lance Gross). They live in Washington, where Brice is a pharmacist at a small independent drugstore; Judith is stuck working for a high-end dating service for wealthy men.

Judith is ordered by boss Janice (Vanessa Williams) to cultivate Harley (Robbie Jones), a high-tech multimillionaire Janice hopes will invest in the firm. Harley is unhappy because he says it's tough "to be able to buy whatever you want, and beg for what you need."

He's fascinated that Judith has only ever had one man in her life, and begins a simmering flirtation as they develop a computer program to determine compatibility. He even grills her about her marriage: "Does he challenge you mentally? Does he bring out the best in you?"

When Janice orders Judith to accompany Harley on a business trip to New Orleans—well, there you go. Judith takes on an entirely new personality as a sultry, well-dressed, wine-swilling adulteress.

It's time for the Rev. Sarah to reappear, lecturing all in her path, including Brice. There's the predictable bickering, and when she learns that Brice has faltered in attending worship services, Sarah proclaims, "You need yo' (behind) whipped with the King James Version!"

Moral bearings are righted, as is the pattern in Perry's films, after considerable emotional pain. But it's mostly just talk, talk, talk—slow moving, and not in the least compelling.

The film contains an adultery theme with two nongraphic adulterous encounters, drug use, sexual banter and fleeting crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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