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ON FAITH & MEDIA View Comments

Tyler Perry's Temptation: Confessions of a Marriage Counselor

By
Kurt Jensen
Source: Catholic News Service


Lance Gross and Jurnee Smollett-Bell star in "Tyler Perry's "Temptation: Confessions of a Marriage Counselor."
The stereotyped characters and windup plot of "Tyler Perry's Temptation: Confessions of a Marriage Counselor" (Lionsgate) put the stale in morality tale.

Only Perry's most devoted fans will likely enjoy this story of Judith (Jurnee Smollett-Bell) and her struggle—not, admittedly, an especially heroic one—with adultery.

No one actually listens to Judith. Instead, they talk at her. As in all of Perry's stories, however, there's a stiff moral spine. In this instance, the ethical backbone derives from Judith's churchgoing youth in the rural South, which was overseen by her devoted single mother Sarah (Ella Joyce), a minister.

With a master's degree in counseling and hoping to launch her own marriage-counseling firm, Judith is married to her childhood sweetheart, stalwart but dull Brice (Lance Gross). They live in Washington, where Brice is a pharmacist at a small independent drugstore; Judith is stuck working for a high-end dating service for wealthy men.

Judith is ordered by boss Janice (Vanessa Williams) to cultivate Harley (Robbie Jones), a high-tech multimillionaire Janice hopes will invest in the firm. Harley is unhappy because he says it's tough "to be able to buy whatever you want, and beg for what you need."

He's fascinated that Judith has only ever had one man in her life, and begins a simmering flirtation as they develop a computer program to determine compatibility. He even grills her about her marriage: "Does he challenge you mentally? Does he bring out the best in you?"

When Janice orders Judith to accompany Harley on a business trip to New Orleans—well, there you go. Judith takes on an entirely new personality as a sultry, well-dressed, wine-swilling adulteress.

It's time for the Rev. Sarah to reappear, lecturing all in her path, including Brice. There's the predictable bickering, and when she learns that Brice has faltered in attending worship services, Sarah proclaims, "You need yo' (behind) whipped with the King James Version!"

Moral bearings are righted, as is the pattern in Perry's films, after considerable emotional pain. But it's mostly just talk, talk, talk—slow moving, and not in the least compelling.

The film contains an adultery theme with two nongraphic adulterous encounters, drug use, sexual banter and fleeting crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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