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ON FAITH & MEDIA View Comments

Tyler Perry's Temptation: Confessions of a Marriage Counselor

By
Kurt Jensen
Source: Catholic News Service


Lance Gross and Jurnee Smollett-Bell star in "Tyler Perry's "Temptation: Confessions of a Marriage Counselor."
The stereotyped characters and windup plot of "Tyler Perry's Temptation: Confessions of a Marriage Counselor" (Lionsgate) put the stale in morality tale.

Only Perry's most devoted fans will likely enjoy this story of Judith (Jurnee Smollett-Bell) and her struggle—not, admittedly, an especially heroic one—with adultery.

No one actually listens to Judith. Instead, they talk at her. As in all of Perry's stories, however, there's a stiff moral spine. In this instance, the ethical backbone derives from Judith's churchgoing youth in the rural South, which was overseen by her devoted single mother Sarah (Ella Joyce), a minister.

With a master's degree in counseling and hoping to launch her own marriage-counseling firm, Judith is married to her childhood sweetheart, stalwart but dull Brice (Lance Gross). They live in Washington, where Brice is a pharmacist at a small independent drugstore; Judith is stuck working for a high-end dating service for wealthy men.

Judith is ordered by boss Janice (Vanessa Williams) to cultivate Harley (Robbie Jones), a high-tech multimillionaire Janice hopes will invest in the firm. Harley is unhappy because he says it's tough "to be able to buy whatever you want, and beg for what you need."

He's fascinated that Judith has only ever had one man in her life, and begins a simmering flirtation as they develop a computer program to determine compatibility. He even grills her about her marriage: "Does he challenge you mentally? Does he bring out the best in you?"

When Janice orders Judith to accompany Harley on a business trip to New Orleans—well, there you go. Judith takes on an entirely new personality as a sultry, well-dressed, wine-swilling adulteress.

It's time for the Rev. Sarah to reappear, lecturing all in her path, including Brice. There's the predictable bickering, and when she learns that Brice has faltered in attending worship services, Sarah proclaims, "You need yo' (behind) whipped with the King James Version!"

Moral bearings are righted, as is the pattern in Perry's films, after considerable emotional pain. But it's mostly just talk, talk, talk—slow moving, and not in the least compelling.

The film contains an adultery theme with two nongraphic adulterous encounters, drug use, sexual banter and fleeting crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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