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ON FAITH & MEDIA View Comments

A Good Day to Die Hard

By
Adam Shaw
Source: Catholic News Service


Jai Courtney and Bruce Willis star in a scene from the movie "A Good Day to Die Hard."
The quarter-century-old action franchise that started with 1988's "Die Hard" seems to have reached its own death throes with "A Good Day to Die Hard" (Fox). This fifth installment rests on the premise that killing can be an awful lot of fun.

New York detective and series protagonist John McClane (Bruce Willis) is on the trail of his son Jack (Jai Courtney) who appears to have gotten in with the wrong crowd in Moscow. Things in Mother Russia are not what they seem, however, and an explosives-ridden car chase reveals that the elder McClane has underestimated his offspring.

Mostly reconciled, despite some lingering resentment, Dad and Junior team up to protect a government whistleblower named Komarov (Sebastian Koch) from a variety of villains. In the process, of course, they kick up just the kind of carnage that made the quartet of earlier flicks box-office gold.

In a misguided attempt to keep the proceedings light-hearted, director John Moore presents a jaunty view of bloodletting. And, on occasion, he invites the audience to revel in the mayhem; slow-motion death scenes make an obvious appeal to moviegoers' basest, most visceral instincts.

The rudimentary efforts at character development in Skip Woods' screenplay, meanwhile, are drowned amidst a murky tide of run-and-gun action.

The film contains constant violence, some of it gory, occasional profanity, frequent rough and crude language and two obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Pope Francis said, “The Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would.”

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