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ON FAITH & MEDIA View Comments

A Good Day to Die Hard

By
Adam Shaw
Source: Catholic News Service


Jai Courtney and Bruce Willis star in a scene from the movie "A Good Day to Die Hard."
The quarter-century-old action franchise that started with 1988's "Die Hard" seems to have reached its own death throes with "A Good Day to Die Hard" (Fox). This fifth installment rests on the premise that killing can be an awful lot of fun.

New York detective and series protagonist John McClane (Bruce Willis) is on the trail of his son Jack (Jai Courtney) who appears to have gotten in with the wrong crowd in Moscow. Things in Mother Russia are not what they seem, however, and an explosives-ridden car chase reveals that the elder McClane has underestimated his offspring.

Mostly reconciled, despite some lingering resentment, Dad and Junior team up to protect a government whistleblower named Komarov (Sebastian Koch) from a variety of villains. In the process, of course, they kick up just the kind of carnage that made the quartet of earlier flicks box-office gold.

In a misguided attempt to keep the proceedings light-hearted, director John Moore presents a jaunty view of bloodletting. And, on occasion, he invites the audience to revel in the mayhem; slow-motion death scenes make an obvious appeal to moviegoers' basest, most visceral instincts.

The rudimentary efforts at character development in Skip Woods' screenplay, meanwhile, are drowned amidst a murky tide of run-and-gun action.

The film contains constant violence, some of it gory, occasional profanity, frequent rough and crude language and two obscene gestures. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.





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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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