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ON FAITH & MEDIA View Comments

Broken City

By
Adam Shaw
Source: Catholic News Service


Russell Crowe and Mark Wahlberg star in a scene from the movie "Broken City."
Scandal, intrigue and a surfeit of bad language combine to form "Broken City" (Fox). This thriller with political overtones is strictly for those who can withstand actors growling their lines, downing two shots of whiskey in one go and dropping a payload worth of F-bombs.

Seven years after being acquitted in the suspicious shooting of a rapist and murderer, ex-cop Billy Taggart (Mark Wahlberg) is approached by the mayor of New York, Nicolas Hostetler (a sensational Russell Crowe), who wants to make a deal: Hizzoner withheld evidence of Taggart's wrongdoing; now, he wants Taggart to return the favor with some private-eye work.

With the mayoral election looming and feisty new rival Jack Valliant (Barry Pepper) posing a threat to his reign, Hostetler is determined to retain his office by any means necessary. But he fears that his wife, Cathleen (Catherine Zeta-Jones), is two-timing him. So, for $50,000, the former officer is dispatched to follow, find, and film the illicit couple.

Predictably, things are not what they seem in director Allen Hughes' picture, and the grizzled Taggart quickly finds himself caught in a web of intrigue and blackmail. He has other troubles as well, namely, his struggle with alcoholism and his complicated, frequently strained relationship with girlfriend—and wannabe actress—Natalie (Natalie Martinez).

Moviegoers of faith will be pleased by Taggart's commitment to justice, despite the sometimes murky means by which he seeks to achieve it. Laudably, Brian Tucker's screenplay shows the true costs and consequences of corruption. And, while it encourages viewers to understand Taggart's morally dubious choices, his script doesn't prompt them to approve.

Yet the evident desire to turn out a gritty movie sends things off track, with scenes of heavy drinking interspersed with locker-room vulgarities.

Although at least one scene implies that Taggart and Natalie are living together, he is at least shown to be a believer in marital fidelity. In fact, when he reproaches the mayor's wife with her breach of trust, she tauntingly responds, "Are you stupid or Catholic?"

The film contains occasional graphic violence, possible cohabitation, fleeting but strong sexual imagery, brief upper female nudity, mature themes, including adultery and homosexuality, about half-a-dozen uses of profanity, pervasive rough language, occasional crude and crass terms and a couple of anti-gay slurs. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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