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ON FAITH & MEDIA View Comments

Broken City

By
Adam Shaw
Source: Catholic News Service


Russell Crowe and Mark Wahlberg star in a scene from the movie "Broken City."
Scandal, intrigue and a surfeit of bad language combine to form "Broken City" (Fox). This thriller with political overtones is strictly for those who can withstand actors growling their lines, downing two shots of whiskey in one go and dropping a payload worth of F-bombs.

Seven years after being acquitted in the suspicious shooting of a rapist and murderer, ex-cop Billy Taggart (Mark Wahlberg) is approached by the mayor of New York, Nicolas Hostetler (a sensational Russell Crowe), who wants to make a deal: Hizzoner withheld evidence of Taggart's wrongdoing; now, he wants Taggart to return the favor with some private-eye work.

With the mayoral election looming and feisty new rival Jack Valliant (Barry Pepper) posing a threat to his reign, Hostetler is determined to retain his office by any means necessary. But he fears that his wife, Cathleen (Catherine Zeta-Jones), is two-timing him. So, for $50,000, the former officer is dispatched to follow, find, and film the illicit couple.

Predictably, things are not what they seem in director Allen Hughes' picture, and the grizzled Taggart quickly finds himself caught in a web of intrigue and blackmail. He has other troubles as well, namely, his struggle with alcoholism and his complicated, frequently strained relationship with girlfriend—and wannabe actress—Natalie (Natalie Martinez).

Moviegoers of faith will be pleased by Taggart's commitment to justice, despite the sometimes murky means by which he seeks to achieve it. Laudably, Brian Tucker's screenplay shows the true costs and consequences of corruption. And, while it encourages viewers to understand Taggart's morally dubious choices, his script doesn't prompt them to approve.

Yet the evident desire to turn out a gritty movie sends things off track, with scenes of heavy drinking interspersed with locker-room vulgarities.

Although at least one scene implies that Taggart and Natalie are living together, he is at least shown to be a believer in marital fidelity. In fact, when he reproaches the mayor's wife with her breach of trust, she tauntingly responds, "Are you stupid or Catholic?"

The film contains occasional graphic violence, possible cohabitation, fleeting but strong sexual imagery, brief upper female nudity, mature themes, including adultery and homosexuality, about half-a-dozen uses of profanity, pervasive rough language, occasional crude and crass terms and a couple of anti-gay slurs. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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