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Gangster Squad

John Mulderig
Source: Catholic News Service

James Carpinello, Sean Penn and Evan Cohen star in a scene from the movie "Gangster Squad."
Early on in the stylish but excessively violent cops-and-robbers tale "Gangster Squad" (Warner Bros.), the villain of the piece—a reptilian gangster played by Sean Penn—has a rival chained to two cars which drive off in opposite directions, tearing the victim in half.

That's a fair tipoff of the mayhem to come which, taken together with the film's murky morality, makes this fact-based drama, directed by Ruben Fleischer, suitable only for the most stalwart adult viewers.

Penn's baddie, Mickey Cohen, is a Brooklyn-bred ex-boxer intent on making 1940s Los Angeles his own. Out to stop him, by any means necessary, is the metropolis' police chief, William Parker (Nick Nolte).

Parker commissions idealistic World War II veteran Sgt. John O'Mara (Josh Brolin) to form the team of the title. Made up, most prominently, of slickster and fellow Sgt. Jerry Wooters (Ryan Gosling), tough African-American officer Coleman Harris (Anthony Mackie) and electronics expert Conwell Keeler (Giovanni Ribisi), the squad will operate outside the law to break Cohen's power.

Along the way to a conclusive shootout that seems to reap as many casualties as a small-scale military operation, Wooters secretly romances—and straightforwardly seduces—Cohen's good-hearted moll Grace Faraday (Emma Stone).

O'Mara and company occasionally express second thoughts about their methods. But screenwriter Will Beall's script, adapted from Paul Lieberman's eponymous book, presents their illegal actions as the only practical solution open to them.

Given Cohen's ruthlessness—he eventually orders a machine-gun attack on O'Mara's home, endangering the upright sergeant's pregnant wife, Connie (Mireille Enos)—the audience is invited to react as viscerally as the characters to his seemingly unstoppable reign of terror. Moviegoers will require maturity and prudence to work through the tangled ethics of the situation—and a strong stomach to endure the wild gunplay and interludes of brutality.

The film contains a vigilantism theme, scenes of gruesome, bloody violence, a premarital situation, brief partial nudity, numerous uses of profanity and much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

John Mulderig is on the staff of Catholic News Service.

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<p>James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances. </p><p>James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence. </p><p>With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching. </p><p>To combat extremely high interest rates, James established <i>montes pietatis</i> (literally, mountains of charity)--nonprofit credit organizations that lent money at very low rates on pawned objects. </p><p>Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476 and was canonized in 1726.</p> American Catholic Blog Let us never tire of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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