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ON FAITH & MEDIA View Comments

Gangster Squad

By
John Mulderig
Source: Catholic News Service


James Carpinello, Sean Penn and Evan Cohen star in a scene from the movie "Gangster Squad."
Early on in the stylish but excessively violent cops-and-robbers tale "Gangster Squad" (Warner Bros.), the villain of the piece—a reptilian gangster played by Sean Penn—has a rival chained to two cars which drive off in opposite directions, tearing the victim in half.

That's a fair tipoff of the mayhem to come which, taken together with the film's murky morality, makes this fact-based drama, directed by Ruben Fleischer, suitable only for the most stalwart adult viewers.

Penn's baddie, Mickey Cohen, is a Brooklyn-bred ex-boxer intent on making 1940s Los Angeles his own. Out to stop him, by any means necessary, is the metropolis' police chief, William Parker (Nick Nolte).

Parker commissions idealistic World War II veteran Sgt. John O'Mara (Josh Brolin) to form the team of the title. Made up, most prominently, of slickster and fellow Sgt. Jerry Wooters (Ryan Gosling), tough African-American officer Coleman Harris (Anthony Mackie) and electronics expert Conwell Keeler (Giovanni Ribisi), the squad will operate outside the law to break Cohen's power.

Along the way to a conclusive shootout that seems to reap as many casualties as a small-scale military operation, Wooters secretly romances—and straightforwardly seduces—Cohen's good-hearted moll Grace Faraday (Emma Stone).

O'Mara and company occasionally express second thoughts about their methods. But screenwriter Will Beall's script, adapted from Paul Lieberman's eponymous book, presents their illegal actions as the only practical solution open to them.

Given Cohen's ruthlessness—he eventually orders a machine-gun attack on O'Mara's home, endangering the upright sergeant's pregnant wife, Connie (Mireille Enos)—the audience is invited to react as viscerally as the characters to his seemingly unstoppable reign of terror. Moviegoers will require maturity and prudence to work through the tangled ethics of the situation—and a strong stomach to endure the wild gunplay and interludes of brutality.

The film contains a vigilantism theme, scenes of gruesome, bloody violence, a premarital situation, brief partial nudity, numerous uses of profanity and much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

****
John Mulderig is on the staff of Catholic News Service.





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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Lord, keep me in your care. Guard me in my actions. Teach me to love, and help me to turn to you throughout the day. The world is filled with temptations. As I move through my day, keep me close. May those I encounter feel your loving presence. Lord, be the work of my hands and my heart. Amen.

The Passion and the Cross Ronald Rolheiser

 
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