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ON FAITH & MEDIA View Comments

Promised Land

By
John Mulderig
Source: Catholic News Service


Rosemarie DeWitt and Matt Damon star in a scene from the movie "Promised Land."
"Promised Land" (Focus) is a reasonably entertaining message movie about the environmental dangers of drilling for natural gas using a method called hydraulic fracturing—or fracking for short.

To some, fracking represents an easy path to energy independence for the United States—and to vast wealth for those landowners lucky enough to have the proper deposits lurking below their soil. To others, it threatens the ruin of whole swaths of previously healthy countryside through the inevitable contamination of water sources.

On screen, the cards are indisputably stacked in favor of the latter view.

Steve Butler (Matt Damon) and Sue Thomason (Frances McDormand) are a duo of energy company executives out to convince down-on-their-luck farmers in a rural Midwestern town to sell their land to the corporation. Their offer includes a percentage of future profits they glibly promise will transform the townsfolk's lives.

When the pair encounters opposition from Frank Yates (Hal Holbrook), a retired science professor, and from personable environmentalist Dustin Noble (John Krasinski), who launches a fervent campaign to thwart them, Steve begins to have second thoughts. His change of heart is also driven by his attraction to Alice (Rosemarie DeWitt), a local teacher whose regard Steve comes to value.

A gifted cast and smooth direction by Gus Van Sant help to disguise some obvious flaws. These include the homespun, all-too-pat wisdom spouted by Frank—though consummate pro Holbrook, to give him credit, almost pulls these moments off—as well as a late-reel plot twist that's nothing short of paranoid.

Fundamentally, though, there's no escaping the simplistic perspective and unmistakable anti-business bias underlying Damon and Krasinski's script. Moviegoers committed to scriptural values will, of course, appreciate the prioritizing of stewardship over greed. But the proper balance between the two may appear quite different when viewed from a failing Iowa homestead rather than a Malibu beach house.

The film contains about a dozen uses of profanity and much rough and crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Mulderig is on the staff of Catholic News Service.



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Alphonsus Rodriguez: Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer. 
<p>Born in Spain in 1533, Alphonsus inherited the family textile business at 23. Within the space of three years, his wife, daughter and mother died; meanwhile, business was poor. Alphonsus stepped back and reassessed his life. He sold the business and, with his young son, moved into his sisters’ home. There he learned the discipline of prayer and meditation. </p><p>Years later, at the death of his son, Alphonsus, almost 40 by then, sought to join the Jesuits. He was not helped by his poor education. He applied twice before being admitted. For 45 years he served as doorkeeper at the Jesuits’ college in Majorca. When not at his post, he was almost always at prayer, though he often encountered difficulties and temptations. </p><p>His holiness and prayerfulness attracted many to him, including St. Peter Claver, then a Jesuit seminarian. Alphonsus’s life as doorkeeper may have been humdrum, but he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems. </p><p>Alphonsus died in 1617. He is the patron saint of Majorca.</p> American Catholic Blog People mess up, and it’s especially hard to watch as our children and other young people go down paths we know are likely to lead to heartbreak. Providing gentle guidance when it’s needed, and love even when that guidance isn’t followed, helps them to start fresh.

 
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