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ON FAITH & MEDIA View Comments

Silver Linings Playbook

By
John P. McCarthy
Source: Catholic News Service


Jacki Weaver and Robert DeNiro star in a scene from the movie "Silver Linings Playbook."
In "Silver Linings Playbook" (Weinstein), filmmaker David O. Russell attempts to fashion a winsome romantic comedy that also addresses mental illness with perceptiveness and sensitivity.

It's not an easy maneuver to pull off. But it works because the source material, a novel by Matthew Quick, is rooted in an actual place populated by relatable characters, the acting ensemble is terrific, and Russell, who writes and directs, doesn't shy away from awkwardness or feel-good sentiment.

By turns uncomfortable, funny and touching, "Silver Linings Playbook" is big-hearted, off-kilter entertainment. The volume of four-letter words is the only major drawback, although one is more inclined to excuse foul language when it's symptomatic of clinically verifiable anxiety.

Neuroses, disorders and syndromes abound in the middle-class Philadelphia neighborhood where the Solitano family lives. Exhibit A is Pat Solitano (Bradley Cooper), whose mother Dolores (Jacki Weaver) checks him out of a Baltimore psychiatric hospital early in the movie. Ignoring professional advice, she's willing to take legal responsibility for her son. "I don't want him to get used to the routine here," she tells a protesting doctor.

Turns out, Pat caught his wife Nikki (Brea Bee) cheating on him and beat up the interloper: a colleague of Nikki's from the high school where they both taught. That incident, plus other unbalanced behavior only alluded to, resulted in a court-ordered stint in the mental institution and a restraining order barring him from coming within 500 feet of Nikki.

Pat moves into his parents' house and, armed with an empowering motto ("Excelsior!"), pledges to remake himself by getting into better physical shape and reading all the books Nikki assigns to her students. His sole aim is to get back together with her and salvage their marriage.

During Pat's eight-month absence, his father Pat Sr. (Robert De Niro) lost his pension and became a bookmaker. A Philadelphia Eagles fanatic, the elder Solitano is fervent about football in general. While profiting from taking people's bets, he superstitiously follows a set of rituals that point to an obsessive-compulsive personality. The fact he's been banned for life from Eagles home games for fighting indicates he too is prone to violent outbursts.

Shortly after coming home, Pat meets Tiffany (Jennifer Lawrence), a young widow in the neighborhood who reacted to her husband's sudden death by acting out sexually. The two have much in common, most noticeably a lack of verbal inhibition that makes social interaction difficult. In due course, Tiffany volunteers to deliver a letter to Nikki, thereby circumventing the restraining order. In return, she asks Pat to help her train for an upcoming dance competition.

Ornamented with colorful secondary figures, the plot trajectory is familiar, but the character-driven screenplay manages to avoid cliche. Russell gets superbly naturalistic performances from the cast. Cooper, best known for raunchy comedies, proves he's got real acting chops and Lawrence continues to demonstrate she's a major talent. Doing his best work in years, De Niro gives an empathetic performance.

Like Pat and Tiffany, "Silver Linings Playbook" is volatile and moody. Yet beneath the genuine anguish there's an abundance of sincere emotion.

The message about silver linings—about our ability to overcome unfortunate circumstances—feels less like a Hollywood contrivance than the truth. And the notion that the line between normal and crazy isn't as clear as we often assume suggests that being judgmental short-circuits both hope and understanding.

The film contains brief glimpses of a violent assault, fleeting rear and partial female nudity, some profane language, frequent crude and crass terms and sexual innuendo. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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