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ON FAITH & MEDIA View Comments

Silver Linings Playbook

By
John P. McCarthy
Source: Catholic News Service


Jacki Weaver and Robert DeNiro star in a scene from the movie "Silver Linings Playbook."
In "Silver Linings Playbook" (Weinstein), filmmaker David O. Russell attempts to fashion a winsome romantic comedy that also addresses mental illness with perceptiveness and sensitivity.

It's not an easy maneuver to pull off. But it works because the source material, a novel by Matthew Quick, is rooted in an actual place populated by relatable characters, the acting ensemble is terrific, and Russell, who writes and directs, doesn't shy away from awkwardness or feel-good sentiment.

By turns uncomfortable, funny and touching, "Silver Linings Playbook" is big-hearted, off-kilter entertainment. The volume of four-letter words is the only major drawback, although one is more inclined to excuse foul language when it's symptomatic of clinically verifiable anxiety.

Neuroses, disorders and syndromes abound in the middle-class Philadelphia neighborhood where the Solitano family lives. Exhibit A is Pat Solitano (Bradley Cooper), whose mother Dolores (Jacki Weaver) checks him out of a Baltimore psychiatric hospital early in the movie. Ignoring professional advice, she's willing to take legal responsibility for her son. "I don't want him to get used to the routine here," she tells a protesting doctor.

Turns out, Pat caught his wife Nikki (Brea Bee) cheating on him and beat up the interloper: a colleague of Nikki's from the high school where they both taught. That incident, plus other unbalanced behavior only alluded to, resulted in a court-ordered stint in the mental institution and a restraining order barring him from coming within 500 feet of Nikki.

Pat moves into his parents' house and, armed with an empowering motto ("Excelsior!"), pledges to remake himself by getting into better physical shape and reading all the books Nikki assigns to her students. His sole aim is to get back together with her and salvage their marriage.

During Pat's eight-month absence, his father Pat Sr. (Robert De Niro) lost his pension and became a bookmaker. A Philadelphia Eagles fanatic, the elder Solitano is fervent about football in general. While profiting from taking people's bets, he superstitiously follows a set of rituals that point to an obsessive-compulsive personality. The fact he's been banned for life from Eagles home games for fighting indicates he too is prone to violent outbursts.

Shortly after coming home, Pat meets Tiffany (Jennifer Lawrence), a young widow in the neighborhood who reacted to her husband's sudden death by acting out sexually. The two have much in common, most noticeably a lack of verbal inhibition that makes social interaction difficult. In due course, Tiffany volunteers to deliver a letter to Nikki, thereby circumventing the restraining order. In return, she asks Pat to help her train for an upcoming dance competition.

Ornamented with colorful secondary figures, the plot trajectory is familiar, but the character-driven screenplay manages to avoid cliche. Russell gets superbly naturalistic performances from the cast. Cooper, best known for raunchy comedies, proves he's got real acting chops and Lawrence continues to demonstrate she's a major talent. Doing his best work in years, De Niro gives an empathetic performance.

Like Pat and Tiffany, "Silver Linings Playbook" is volatile and moody. Yet beneath the genuine anguish there's an abundance of sincere emotion.

The message about silver linings—about our ability to overcome unfortunate circumstances—feels less like a Hollywood contrivance than the truth. And the notion that the line between normal and crazy isn't as clear as we often assume suggests that being judgmental short-circuits both hope and understanding.

The film contains brief glimpses of a violent assault, fleeting rear and partial female nudity, some profane language, frequent crude and crass terms and sexual innuendo. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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