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ON FAITH & MEDIA View Comments

Parental Guidance

By
Kurt Jensen
Source: Catholic News Service


Billy Crystal, Kyle Harrison Breitkopf and Joshua Rush star in a scene from the movie "Parental Guidance."
Though it means well, "Parental Guidance" (Fox) suffers from an excess of potty humor.

Granted, they're family-style potty gags, and every parent of a young child has probably experienced similar incidents to what is portrayed. It's just that such humor is a sign of desperation; it means the filmmakers have no better ideas.

One of the very few performers to handle such material successfully was the late Bernie Mac in his eponymous sitcom. It worked there because first of all, it was a half-hour program, and second, because children out of control in any way made Mac's character affect wounded dignity, do a slow burn or erupt in anger, and he had talented writers and versatile ways of putting this across.

Nothing of the kind here, alas. Director Andy Fickman and screenwriters Lisa Addario and Joe Syracuse, working from an idea of Billy Crystal's (who stars), produce some very stale and predictable ideas in this slow-moving story of grandparents who try to connect with grandchildren they've almost never seen.

Crystal is Artie Decker, who has longed to become a big-league radio announcer but has only gotten as far as calling games for the Fresno Grizzlies, the Triple-A farm team of the San Francisco Giants. For 35 years, he's wanted to work for the Giants, but loses his Fresno job when the team owner decides he's old-fashioned and attracts only older listeners.

At the same time, his daughter, Alice (Marisa Tomei), and son-in-law, Phil (Tom Everett Scott), who live overscheduled lives in Atlanta, have a chance to reconnect romantically on a weeklong sales conference in Hilton Head, S.C., for the "smart homes" Phil designs.

His parents are on a cruise. That means calling in "the other grandparents" -- Artie and Diane (Bette Midler) -- to take care of grandchildren they've not seen in years.

The children are wary of these earthy grandparents and have issues of their own. Aspiring violinist Harper (Bailee Madison), 12, is uncertain whether music is her life's goal; 9-year-old Turner (Joshua Rush) stutters and is bullied in school, and 5-year-old Barker (Kyle Harrison Breitkopf) has an imaginary kangaroo friend named Carl, who makes all his decisions for him.

There's a running gag involving a rude rhyme with Artie's name, and Breitkopf is assigned all the scenes involving scatological matters.

Political incorrectness ensues. Artie can't understand why all Turner's baseball games end in ties and kids stay at the plate until they get a hit, while Diane, a former TV weather girl, enjoys playing an aggressive stage mother to Harper. Barker confuses everyone and nearly stops a performance of the Atlanta Symphony, and Artie unsuccessfully auditions for a job announcing the X Games on ESPN.

Grandparental attention, even the clumsy kind, eventually helps all the children overcome their problems. Special use is made of a recording of the broadcast of Bobby Thomson's dramatic ninth-inning home run that captured the 1951 National League pennant for the then-New York Giants.

The film contains childish scatological humor. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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