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ON FAITH & MEDIA View Comments

Jack Reacher

By
Kurt Jensen
Source: Catholic News Service


Tom Cruise stars in a scene from the movie "Jack Reacher."
"Jack Reacher" (Paramount) begins with a sniper killing five people, including a woman holding a 7-year-old girl, and ends in a fusillade of semiautomatic rifle fire. Between those disturbing visuals, it's a reasonably compelling detective story.

The hero of the title (Tom Cruise) -- a man seemingly without a past -- discerns the innocence of the falsely accused shooter, uncovers the evil corporate plot behind the crime, and dispenses his own brand of rough justice in a dystopian Pittsburgh.

That's right, Pittsburgh. The man knows how to take the crosstown Squirrel Hill bus and navigate a high-speed chase in a muscle car across the Fort Duquesne Bridge without hitting a single pothole.

Writer-director Christopher McQuarrie has adapted Lee Child's novel "One Shot", ninth in the Reacher series. Reacher is a former military police officer who emerges from the shadows like a contemporary Shane, only by mass transit, not on horseback. He wisecracks in staccato bursts, and mostly defends himself with his fists, although he's an expert rifleman.

The troublesome aspect of the character is that he's an amoral avenger who prefers simply to kill rather than bring anyone before the justice system. This doesn't become clear until the end of the story.

The conspiracy's designated patsy is former military sniper James Barr (Joseph Sikora), who, conveniently for those working against him, spends most of the picture in a coma because he was viciously beaten on his way to jail. Before that, he knows just enough of his circumstances to ask for Reacher.

Reacher knows Barr's troubled history from Iraq, where the sniper had killed American soldiers who were returning from a "rape rally." He also figures out, with the help of Barr's lawyer Helen (Rosamund Pike) that, of the five victims in Pittsburgh, only one was the intended target; the other four were for distraction.

Helen is the daughter of district attorney Rodin (Richard Jenkins), who may have a connection to the murder scheme.

Robert Duvall as Ohio gun store owner Cash fills in the rest of the plot points and is Reacher's backup in a nighttime quarry shootout.

"Who are you, mister, really?" asks Sandy (Alexia Fast), a young girl used by the bad guys to try to lure Reacher to his death. The audience never learns much more about the answer to that question than she does.

The film contains pervasive violence including gunplay, implied drug use and frequent profanity. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

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