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ON FAITH & MEDIA View Comments

The Guilt Trip

By
John Mulderig
Source: Catholic News Service


Seth Rogen and Barbra Streisand star in a scene from the movie "The Guilt Trip."
The inevitable tensions of family life have served as the basis for many a screen comedy. In the current holiday season alone, they provide grist for two very different cinematic mills: the crude misfire "This Is 40" and the warmhearted mother-and-son road movie "The Guilt Trip" (Paramount).

Though the latter includes material for mature eyes only, it offers a view of clan interaction that calls to mind St. Paul's inspired insight that the first—and perhaps primary—attribute of real love is patience (1 Cor. 13:4).

Learning that lesson as the film unspools is buttoned-up Los Angeles chemist Andy Brewster (Seth Rogen). Visiting his New York-based mom Joyce (Barbra Streisand) before setting off on a cross-country business trip—during which he'll be pitching a cleaning product he invented to various store chains—Andy discovers a secret about her past: Before she married long-deceased dad, Joyce had a boyfriend for whom she still carries a nostalgic torch these many years later.

This being the age of Google, a moment's research on Andy's part, once he's alone in his room—together with a follow-up phone call—reveals that Joyce's former beau is alive and well, single, and living in San Francisco. Andy decides he'll secretly engineer a reunion by inviting Joyce along on his journey, and pretending that his last appointment is in the City by the Bay. Needless to say, doting Mom is thrilled by the idea.

Not all the adventures that ensue make for family viewing, notably an unintended stop-off at a roadside strip club. But the vibrant mutual affection between the two main characters shines through as they try to reconcile their ill-matched temperaments.

Extrovert Joyce repeatedly runs afoul of Andy's love of the laid-back, and frequently elicits wry observations from him on the eccentricity of her outlook. A creative researcher, but no salesman, Andy could benefit from Joyce's common touch, but bearishly refuses to listen to her advice.

As a dedication included in the end titles hints, and publicity materials for the film explain more fully, screenwriter Dan Fogelman found inspiration for his script in a real-life excursion he and his mother— also named Joyce—undertook together.

By turns amusing and touching, director Anne Fletcher's picture, which sees both Streisand and Rogen in top form, registers as enjoyable fare for grownups.

The film contains brief partial nudity, numerous adult references, a couple of uses of profanity as well as at least one rough and about a dozen crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but he soon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p> American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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