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ON FAITH & MEDIA View Comments

The Guilt Trip

By
John Mulderig
Source: Catholic News Service


Seth Rogen and Barbra Streisand star in a scene from the movie "The Guilt Trip."
The inevitable tensions of family life have served as the basis for many a screen comedy. In the current holiday season alone, they provide grist for two very different cinematic mills: the crude misfire "This Is 40" and the warmhearted mother-and-son road movie "The Guilt Trip" (Paramount).

Though the latter includes material for mature eyes only, it offers a view of clan interaction that calls to mind St. Paul's inspired insight that the first—and perhaps primary—attribute of real love is patience (1 Cor. 13:4).

Learning that lesson as the film unspools is buttoned-up Los Angeles chemist Andy Brewster (Seth Rogen). Visiting his New York-based mom Joyce (Barbra Streisand) before setting off on a cross-country business trip—during which he'll be pitching a cleaning product he invented to various store chains—Andy discovers a secret about her past: Before she married long-deceased dad, Joyce had a boyfriend for whom she still carries a nostalgic torch these many years later.

This being the age of Google, a moment's research on Andy's part, once he's alone in his room—together with a follow-up phone call—reveals that Joyce's former beau is alive and well, single, and living in San Francisco. Andy decides he'll secretly engineer a reunion by inviting Joyce along on his journey, and pretending that his last appointment is in the City by the Bay. Needless to say, doting Mom is thrilled by the idea.

Not all the adventures that ensue make for family viewing, notably an unintended stop-off at a roadside strip club. But the vibrant mutual affection between the two main characters shines through as they try to reconcile their ill-matched temperaments.

Extrovert Joyce repeatedly runs afoul of Andy's love of the laid-back, and frequently elicits wry observations from him on the eccentricity of her outlook. A creative researcher, but no salesman, Andy could benefit from Joyce's common touch, but bearishly refuses to listen to her advice.

As a dedication included in the end titles hints, and publicity materials for the film explain more fully, screenwriter Dan Fogelman found inspiration for his script in a real-life excursion he and his mother— also named Joyce—undertook together.

By turns amusing and touching, director Anne Fletcher's picture, which sees both Streisand and Rogen in top form, registers as enjoyable fare for grownups.

The film contains brief partial nudity, numerous adult references, a couple of uses of profanity as well as at least one rough and about a dozen crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

Keeping Mary Close by Mike Aquilina

 
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